Conserving wild plant seeds at the Millennium Seed Bank Partnership (MSBP) provides insurance by facilitating the reintroduction of threatened species. However, seed bank collections also provide an easily accessible resource for research into innovative conservation approaches and the adaptive management of natural resources and landscapes. In this regard, the MSBP corresponds with an emerging body of practice dubbed "New Conservation" that responds to the environmental implications of the Anthropocene and introduces the prospect of "gardening" nature. By examining the attitudes expressed by seed bank staff in the UK and United States. This article illustrates their awareness of the tension between the need to mitigate species extinction and the anthropocentrically governed, or gardened, form that the species' survival might subsequently take. Those within the MSBP were often thoughtfully engaged with the ideological questions their practice raises. However, external expectations of what seed bank collections facilitate, such as those of funders, will also impact how these collections are used. These expectations present selective pressures that risk limiting and thus filtering which species are reintroduced from the bank and the form in which their place in the world is forged.
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The Millennium Seed Bank Partnership (MSBP), which conserves the seeds of wild plants, is the world's largest ex situ plant conservation project. Recourse to ex situ conservation, however, presents something of a paradox for the conservation of plants. Plant ecology often defies delineation into distinct units and is intricately rooted in place. ‘Plant‐being’, therefore, has elicited attention within the ‘more‐than‐human’ turn for its entangled and relational nature. Yet, as the author considers here through reference to her research within the MSBP, in the context of seed conservation, survival for plant species is pursued precisely through escaping place and entanglement. By ‘thinking‐with’ seed ecology, she proposes that a dialectic between plant and seed – and thus between entanglement and disentanglement – emerges, suggesting that rather than presenting a paradox, the practice of seed conservation might potentially foster a liminal, generative and experimental space within which new formations of human‐plant relationships might be nurtured.
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