An aspect of the protection of religious belief and expression is the protection of those who are nonreligious. Though this may seem counter-intuitive, the rising number of ‘nones’ in many countries reveals the extent to which religious establishments shape day-to-day life in a manner that is experienced as coercive by the nonreligious. Examples include: the recitation of prayers in state spaces (municipal councils, legislatures); the display of religious symbols in schools or legislative bodies; the performance of religious rituals such as baptism to ensure one’s children have access to schools and so on. This article examines the growing area of tension between ‘the religious’ and ‘the nonreligious’ using the examples of the display of majoritarian religious symbols in public spaces and religion in education to explore: (1) the contours of religious establishment; (2) the narratives of exclusion that are woven through contests between the religious and nonreligious; and (3) the coercive impact of majoritarian religion.