This paper explores the contested construction of more relational urban imaginaries within a movement that is simultaneously committed to enhanced systems of care for distant places/others, and intensified regimes of (re)localisation. Transition Culture initiatives explore ?how to prepare for a carbon constrained, energy lean world? and stem from a concern for a post peak-oil global future. While the radical political openness of Transition Culture is in keeping with the vision of a more diverse polity imagined by advocates of relational space (for instance Amin, 2004), we argue that this openness is predicated upon an apolitical pragmatism that masks latent tensions between an environmentally benign localism and an ethics of care at-a-distance. If a transitional ethics of space occupies the uncertain ground between a relational and territorial geographical imagination, the Transition Culture movement provides a rich context within which to explore the ethical conundrums that stem from different tactics of place-making.Peer reviewe

In the wake of recent academic interest in coproduction, engaged research and transdisciplinarity, this article reviews some developments and directions in participatory action research (PAR), mainly within human geography. It examines one response to poststructuralist critiques that PAR either elides power relations or conversely can be equated to tyranny, namely a proposal to view PAR as a form of governance. Spatialising PAR then draws attention to the reach and relational workings of power. Countertopography is discussed as a conceptualisation by which PAR can jump scales to inform theory. Prefiguring the social justice imperative with which it is invested, the potential of practising PAR as an ethics of care is explored. Consideration is given to how PAR's imperative for social change shapes the researcher's responsibilities vis-à-vis representation, political strategy and emotional engagement. Tensions between PAR's social change imperative, the needs of research partners and the institutional constrains of academia are a through-going theme. I conclude that PAR has much to offer research in human geography and, in turn, that work in human geography has provided PAR with spacerelational strategies of engaging with power, which do not preclude emancipatory action.

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In this article we use a case study of opencast coal mining in the southern valleys of Wales to explore the ordinary and everyday spatialities of environmental injustice. Responding to recent geographical critiques of environmental justice research and engaging with post-colonial studies of landscape and environment, we provide an account of environmental injustice that emphasises competing geographical imaginaries of landscape and ‘ordinary political injustices’ within everyday spaces. We begin with a discussion of how historical environmental injustices in Wales have been framed within nationalist politics as a form of colonial exploitation of the country’s natural resources. We then make use of materials from recent research on opencast mining in South Wales to examine local understandings of and everyday encounters with mining, highlighting contradictory discourses of opencast mining, landscape and place, and the injustices associated with mining developments in this region.