This article introduces the concepts of diaspora and transnational networks to research on children with migrant backgrounds. It is based on interviews with children who live in a Swedish multicultural area and the research questions focus on issues relating to diasporic consciousness and diasporic practices from a child's perspective. The results show how the children negotiate their identity and belongings to places, how they make their own distinctions between home and homeland and how in everyday life they actively contribute to sustaining transnational kin networks. Interrogating the competent childInspired by the new childhood sociology, the notion of the competent child has in the last two decades become prevalent in childhood research. 1 The competent child involves an understanding of the child as 'reflexive, autonomous

The aim of this paper is to discuss two perspectives in relation to intercultural education and diversity in Sweden. One of the perspectives concerns the historical and current situation of the five Swedish national minorities with a special focus on education. The second perspective is related to religious diversity and education, as connected to an increasingly democratic, plural and inclusive society. Both perspectives are highly relevant when analysing intercultural education in a specific national context. The last section highlights two main discourses which have been predominant during the last century in relation to education and diversity in Sweden.

This article employs the notions of citizenship as status, habitus and acts as a framework through which to capture how sovereign power, disciplinary power and biopower intersect in the context of Sweden's current management of migration. Through an analysis of policy and media debates, the article first illustrates how citizenship as status and sovereign power in Sweden have undergone a shift from actively endorsing multilingualism and cultural dialogue to requiring migrants to demonstrate knowledge of a particular language, Swedish, and what is constructed as a singular national culture and its values. The article then homes in on a particular Arabic-language course in civic orientation for newly arrived adult migrants in a large urban area. We illustrate how disciplinary power and biopower work by socializing a group of migrants into a specific habitus of Swedish values and norms. We also unveil the acts of resistance they perform in response.

This article presents analyses of curricula in religious education (RE) for public schools in Austria, Scotland, and Sweden. A curricula is the plan that outlines the goals, content and outcomes in education. A critical discourse analysis approach (CDA) is used to explore how each national RE curricula constructs (a) the aims, status and purpose of state-maintained RE (b) the teaching and learning objectives, and contents, and (c) what skills and attitudes the processes of learning aim to develop; together, these can be considered to construct students' religious literacy in the curricula. Theoretical frameworks are from curriculum studies, as well as from literacy studies, with the aim of deepening the knowledge on RE, as well as the discussion on religious literacies from various national curriculum contexts. The analysis shows that although the curricula focus on the same topic, namely RE, they rely on different conceptions of curriculum, as well as on various forms of religious literacy.

Internationalisation of higher education and teacher education has been a key issue since the 1990s and many universities still attempt to increase student mobility ever since. Much research has been done on the topic of internationalisation and higher education, including teacher education trying to show how a certain programme impacts on students' learning, especially intercultural learning when it comes to programmes in teacher education. These studies are often directed towards programmes that last several months or a whole year. The focus of this study is rather to explore if and in what way experiences in a two-week field study can contribute to a student teacher's intercultural learning and professional development. The findings of the research show that even a short field study has an important impact on the individual student teacher's understanding of themselves and on awareness of teachers' living and working conditions in a different culture like South Africa.