The COVID-19 has changed the way of society live almost all over the world. The conditions and habits of the post-pandemic called by ‘new normal’. Various activities are increasingly dependent on technology, especially information technology that is online through the internet network. Social media user are also increasing; included in Indonesia, it has been proven from the increasing user population on 2021 around 6,3% compared to the previous year. The total internet user in Indonesia on January of 2021, internet user in Indonesia registered up to 202,6 million users, and average time spent by Indonesian society to access the internet in a day is 8 hours 52 minutes. The new culture is also filled with da’wah content that spreads the Islamic values or teachings. Not only positive responses received by these digital preachers, but also so many negative responses in the form of hate speech which against the values and teachings of the religion. Through this research, the authors wants to identify some forms of hate speech toward religion in the form of da’wah content on social media. This research is a qualitative research using descriptive analysis. The primary data sources of this research are da’wah contents that uploaded on social media, while the secondary data sources of this research are books or papers that are relevant to this research. The results of this study are the hate speech toward religion on social media can be in the form of slander, hoax, and blasphemy either through writings, pictures, or videos

Based on the results of the study, it can be concluded that the novel 5 Titik 1 Koma by Muhammad Kamal Ihsan contains aspects of akhlaki and amali sufism that are in line with Sufism Al-Ghazali's thinking, especially in the stages (maqâmat) and conditions (ahwâl) by which a person sâlik. However, there are differences in the formulation of elements of happiness that must be possessed, even though basically they are interconnected in their implementation.This novel tells the story of the struggle of a mute woman who is studying in Egypt named Zaritsa through the main character named Ihsan. Zaritsa 's determination has provided extraordinary experiences for other characters in this novel, so that they become better people and are more grateful to God for all the pleasures they feel. In addition to containing stories, this novel also contains an explanation of five points and one comma itself, namely gratitude, patience, confidence, sincerity, honesty, and love.The Sufism aspect contained in this novel which is also explained by Al-Ghazali in the form of maqamat is a spiritual level that must be attained by a sâlik and ahwal, namely the mental condition of a salik. Maqâmât and ahwâl contained include: Repentance, patience and gratitude, zuhud, tawakkal, mahabbah (love), sincerity, and honesty. Everything is in accordance with what was mentioned by Al-Ghazali, but there are differences in the use of terms such as the use of sincerity in the face of all the tests that Al-Ghazali called ridha.In addition to Maqamat and Ahwal, this novel also contains the formulation of happiness that will be achieved by Jiaka humans to have gratitude, patience, confidence, sincerity, honesty, and love. The formulation of happiness is in line with Al-Ghazali's view, but Al-Ghazali uses a different language, namely knowing oneself, knowing God, knowing the world, and knowing the hereafter. By recognizing these four things, then someone will surely be grateful, patient, confident, sincere, honest, and love as mentioned by the novelist.The suggestions conveyed based on this research are novel writers, especially Islamic novels to better popularize Sufism values, given the large number of people interested in reading novels compared to reading religious books directly. Researchers are expected to enrich their studies with other methods of literary research, so as to add to the treasures for research in literature, in the form of novels, films, poems, short videos, poems, songs and so on.