This paper examines the situation of rurally rooted cross-border migrant workers from Myanmar during the Covid-19 pandemic. It looks at the circumstances of the migrants prior to the global health emergency, before exploring possibilities for a post-pandemic future for this stratum of the working people by raising critical questions addressed to agrarian movements. It does this by focusing on the nature and dynamics of the nexus of land and labour in the context of production and social reproduction, a view that in the context of rurally rooted cross-border migrant workers necessarily requires interrelated perspectives on labour, agrarian, and food justice struggles. This requires a rethinking of the role of land, not as a factor in either production or social reproduction, but as a central component in both spheres simultaneously. The question is not ‘whether’ it is necessary and desirable to forge multi-class coalitions and struggles against external capital, while not losing sight of the exploitative relations within rural communities and the household; rather, the question is ‘how’ to achieve this. It will require a messy recursive process, going back and forth between theoretical exploration and practical politics.

The transition from military dictatorship to an electoral regime has opened limited political spaces for social activism in Myanmar. Some have called the unfolding situation a 'transition to democracy'. But this is far from the reality for some, if not most, of Myanmar's 'rural working people'. This paper explores the trajectory of the national land network called Land in Our Hands (LIOH or Doe Myay), which came into formal existence in 2014. This paper attempts to lay out a more comprehensive account of the historical legacies and internal and external pressures that have been shaping LIOH as a movement building initiative, and in relation to three key dimensions: its identity politics; its ideology and class base; and its political work.