The purpose of this article is to examine issues relating to desirable hockey masculinity and how they are played out within the Canadian Hockey League (CHL). My aim is to explore how the presentation/representation of hegemonic Canadian hockey masculinity within the CHL works to marginalize non-North American hockey players. I examine how gender is performed by the players, how the CHL as an institution supports dominant notions of gender, and how ideas about gender are taken up by the media. I draw from ten semistructured narrative interviews conducted with non-North American hockey players who competed in the CHL, as well as the scholarly literature, media representations and commentary on the game, supplemental interviews, and an examination of North American and international hockey policy.
In this article, I will explore how Canadian national identity is constructed with regard to ice hockey. National Hockey League (NHL) star, Sidney Crosby has been positioned as an important symbol of Canadian national identity. Given Crosby’s perceived importance, particularly within the Canadian media, I will examine how he is constructed as an appropriate model of Canadian masculinity and Canadian national identity. Crosby’s expressions of masculinity are not to be left to chance and for that reason there has been constant surveillance and critique of his expressions of masculinity. Interestingly, although the media tends to construct Crosby as a model of Canadian masculine identity, fans of the game (as well as some players and others in the media) frequently challenge this construction.
In light of recent social pressures leading to a reimagining of the "Third Age" as a time of constant activity rather than repose and relaxation, this article explores the pressure on individuals to age "successfully" by engaging in physical activity in later life. Through semi-structured interviews with 15 retired or semi-retired gym-goers (eight women and seven men), the article examines how this call to increased activity impacts the ways active mid-life and older adults understand themselves and others. Drawing on Foucault's understandings of the productive nature of power, we argue that those who perceive themselves as successfully heeding the call to active aging position themselves in contrast to inactive peers. Within a neoliberal framework, these participants self-identify as morally responsible citizens who, as a result of engagement in fitness activities, are authorized to survey and discipline the bodies of those "others" who will not or cannot engage in regular exercise.
In this article, I examine the Canadian Broadcasting Corporation's controversial hockey commentator Don Cherry and his weekly television segment on Hockey Night in Canada called Coach's Corner. Through a content analysis of three seasons of Coach's Corner (2006–07, 2007–08, 2008–09), I examine Cherry as a marker (and maker) of nostalgic remembering. The press and the public both revere and revile his performance of manliness, and the style of masculinity that he advocates, as a throwback to simpler days. For Cherry, these simpler times, which contrast with the idea of a current-day masculinity in crisis, privileged the “self-made man” who, through hard work, could make a way for himself in the world. In this article, I argue that Cherry's articulations of morality are linked to discourses of masculinity in crisis, taking the form of a nostalgic privileging of an anachronistic style of masculinity that locates an appropriate sense of masculine style within a particular class consciousness, namely the working class, and a particular geographic locale, namely small-town Canada.
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