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It is sometimes claimed that there is no religious education in the general Indian school system. there are reasons to suggest that matters are more complex than that. Combining the two fields of religious and comparative educational studies, this article shows that there are themes in Indian syllabuses and teaching materials that involve religious content. empirical data include the Indian National Policy of education, the National Curriculum Framework and syllabuses, as well as syllabuses and textbooks from a particular school board (CISCe).

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The article will discuss comparative education and comparative religious education in particular. Comparative research on religious education has been a neglected field, it has been claimed. Although progress has been made, this article will suggest that comparative work tend to neglect fundamental questions about key terms that might lead to misunderstandings and confusion-friction, in short. A methodology to handle such cases will be suggested. Friction will reveal opportunities for gaining new insights about particularly the context of origin. The article is based on the authors' previous research involving cross-cultural comparison of religious education.

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