Kegiatan pengabdian kepada masyarakat edukasi deteksi dini radikalisme bagi santri di PondokPesantren Darul Abror Purwokerto bertujuan untuk memberikan pemahaman dan pengetahuan para santri mengenai radikalisme dan bagaimana melakukan deteksi dini radikalisme pada level individu maupun kelompok. Kegiatan dilakukan sebanyak 8 (delapan) sesi dengan melibatkan 50 (lima puluh) peserta. Metode yang dilakukan adalah dengan memberikan materi menggunakan metode pendidikan partisipatif yang melibatkan peserta dan pemateri secara aktif. Jenis kegiatan yang dilakukan antara lain berupa (1) Pemberian materi edukasi, (2) Diskusi, dan (3) Pra test dan Post test untuk membandingkan pemahaman dan pola pikir peserta antara sebelum dan sesudah diberi edukasi. Hasil kegiatan menunjukkan adanya perubahan yang signifikan terhadap pemahaman dan pola pikir peserta mengenai radikalisme dan deteksi dini radikalisme.

The subject of this research is to provide an overview of the mechanisms and schemes of hoax news spreading. Research is also trying to provide an explanation threat of hoaxes about SARA (Tribe, Religion, Race, and Intergroup) towards the resilience of the Pancasila ideology. The method used in this research is a descriptive qualitative method by describing the results of the 2019 Mastel survey of national hoax outbreaks using the Pancasila ideology approach as a perspective of the study. The results showed that the hoax on the issue of SARA was the second most widely hoax news content received by the public with the popular channels for hoax distribution is social media, with a kind of text messaging. A hoax about SARA is the most frequently accepted hoaxes in the community every day.  The scheme of spreading hoax news is by spreading slander to political opponents, excessive branding of leader/figure, fake testimony, irresponsible quotation, and bombastic photos or titles. Hoax news about SARA issues poses a severe threat to Indonesia's unity because triggering controversy, public unrest, sectarian sentiment, intolerance of political instability, and security disturbances.

The social culture of the community and the carefulness in utilizing the natural potential possessed contribute to the success of radicalism prevention strategies. This article tries to answer questions about the factors that shape radicalism in Indonesia, the psychosocial perspective of radicalism in Indonesia, and the prevention of communitybased radicalism. The study was conducted based on the conditions of the Indonesian people. The research design was qualitative descriptive using a phenomenological approach. The results of this study show that radicalism arises from a combination of individual internal conditions that are reinforced by external conditions. External conditions can create a diverse self-defence mechanism. Individual reactions to unfavourable external conditions create frustration that results in aggression. Prevention of community-based radicalism offers an alternative solution by utilizing the sociocultural conditions of Indonesian people starting from the family environment, educational institutions and communities.

This article aims to provide an overview of women motivational factors involved in radicalism movements. Understanding the determinants of women's involvement in the radicalism movement is an effort to explain the increasing number of women's involvement in radicalism. The involvement of women in the radicalism movement is not new, but it seems strange because behind this, women are no longer just supporters behind the scenes, but directly in real action. The method used in this article is descriptive qualitative by conducting a literature review on the phenomenon of women's involvement in the radicalism movement. The results of the study show that the profile of radical actors has transcended the gender barrier. There are no specific categories for being targeted by radical groups. The determinants of women's involvement in the radicalism movement are caused by religious factors, group pressure, political factors, and personal reasons.

Students as the nation’s next-generation and the academic community should have a global understanding of religious radicalism danger. However, recently, many national mass media have reported about the radical ideological infiltration targeting university students. The understanding level of religious radicalism among university students can be a consideration in mapping the potential for the spread of radical ideology. However, there are indications that many students understand religious radicalism. This study aims to determine and analyse the level of understanding of re- religious radicalism among university students in the Banyumas region. Research respondents totalled 350 people from four universities in the Banyumas region. The data collection method was through a closed questionnaire. The basis of the composition of the questionnaire question items is Bloom’s Taxonomy levels C1 and C2. The correct answer point is four, and the wrong answer is 0. The researcher divided the respondents’ understanding level into three categories: high, medium, and low. The results showed that understanding religious radicalism in students studying exact sciences was 67.54%. The understanding stage of religious radicalism in students studying social science was in the range of 67.89%. University students in the Banyumas region have an average of 67.71% or are in the medium category with a low threshold score.