English has been the de facto official language of Ghana since the country gained independence from Britain in 1957. According to Dolphyne (1995:31) “it is… standard written [British] English that newspaper editors and editors of journals aim at, as well as teachers in their teaching of English at all levels.” Shoba et al. (2013) also reinforce this stating that British English has remained the standard of the Ghanaian educational system since colonization. In recent times, however, American English has become more popular in Ghana, especially in the entertainment industry (Anderson et al., 2009). Using data from the International Corpus of English (Ghana component – written and spoken; British component – written and spoken; and the American component – written) and the Corpus of Contemporary American English (COCA), this paper looks at the frequencies of got, gotten and the modals will, shall, should and must with the aim of finding out which of the two native varieties Ghanaian English patterns after. The results of the study reveal that while Ghanaian English reflects some influence from American English by showing a tendency to pattern after it with regard to got and gotten, the same cannot be said regarding the modals will, shall, should and must.
This paper proposes an analysis of telicity in motion predicates within the framework of the Exo-Skeletal Model
(Borer 2005b). We hypothesize that a motion event is syntactically represented by a
Path component, the core of which is a vP that introduces a Figure argument. This Path component is interpreted
as quantity in the sense of Borer (2005b) when there is a certain type of morpheme
present in the structure, such as a verb that denotes the reaching of an endpoint. A quantity Path component can then assign a
semantic value to a functional projection called AspQP, which returns a telic interpretation. Data from Mandarin,
Ghanaian Student Pidgin, and Southern Tati show AspQP can be assigned a value either with or without overt head
movement. We further propose a distinction between Path and direction, which explains data that were left unexplained in previous
studies and seemingly contradict our claim.
This article takes an international perspective on adult learning and disinformation, exploring how they have recast the global landscape. In particular, we address former president Trump's naming of certain Caribbean and African nations as "shithole countries," as well as other related experiences, and work to locate these comments within a neocolonial, racist episteme-what we term the systemic imperialist syndrome. Finally, this article discusses how critical media literacy (CML) can be leveraged for adult learning, and argues that this involves a mindset change that has the potential to de-imperialize the minds of imperialists who themselves are colonized in/by their hatred.
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