This article systematically explores the concept of flow in rap music, with the goal of understanding how rappers’ uses of flow contribute both to the surface rhythmic vitality of a song and to deeper levels of musical meaning. I will explain the three most significant metrical techniques that constitute a rapper’s flow, and give examples of rap songs using each technique. The article concludes with some thoughts on how changes in flow as rap music evolved contributed not only to different style features, but also to value judgments by both rappers and audiences.

Few scholars of rap music have analyzed rap as they would other forms of Western texted music, by examining the relationship of the music to the text. This article will suggest that this type of analysis of rap is possible, but will argue that since the music in rap is composed before the text is written, we must change our analytical focus to examine not how the music supports the text, but how the text supports the music. I will propose a new analytical method for rap, and use excerpts from A Tribe Called Quest, OutKast, and artists affiliated with them, to show how rappers incorporate rhythms, groupings, and motives from the underlying music into the rhythm of the lyrics.

No abstract

This article examines the ways in which remix producers can reconfigure aspects of the listening experience in a hip-hop track. I begin by discussing recent scholarship on the creative contributions of hip-hop producers. Following that, I present a series of case studies of remixes from the 2015 albumMeow the Jewels, in which several independent producers remixed tracks fromRun the Jewels(2014). Using recent work by Mark Butler, Rebecca Leydon, Elizabeth Margulis, and others as a framework, I analyze the remixes and compare them to the original tracks in order to demonstrate the manipulation of metrical, temporal, and expressive characteristics of each song.

Recent scholarship has shed light on the troubling use of rap lyrics in criminal trials. Prosecutors have interpreted defendants' rap lyrics as accurate descriptions of past behavior or in some cases as real threats of violence. There are at least two problems with this practice: One concerns the interpretation of art in a legalistic context and the second involves the targeting of rap over other genres and the role of racism therein. The goal of the present work is translational, to demonstrate the relevance of music scholarship on this topic to criminologists and legal experts. We highlight the usage of lyric formulas, stock lyrical topics understood by musicians and their audiences, many of which make sense only in the context of a given genre. The popularity of particular lyric formulas at particular times appears connected to contemporaneous social conditions. In African American music, these formulas have a long history, from blues, through rock and roll, to contemporary rap music. The work illustrates this through textual analyses of lyrics identifying common formulas and connecting them to relevant social factors, in order to demonstrate that fictionalized accounts of violence form the stock-in-trade of rap and should not be interpreted literally.