Burgeoning literature on sacred travel among contemporary Pagan and New Age communities draws on previous anthropological categories, but also offers new perspectives on important theoretical debates within pilgrimage studies. New religious movements’ adherents often travel for spiritual purposes to places traditionally held as sacred by other, more established religious traditions or to places popularly understood as secular tourist sites. This offers opportunities to think through theoretical debates in the field, including distinctions between tourists and pilgrims, and whether the pilgrimage experience is one mainly comprised of shared feelings of togetherness and community, or alternatively, one fraught with competition to define the ultimate meaning of the journey. Communitas theories, based on Victor Turner and Edith Turner’s argument that pilgrimage creates community and cooperation among fellow religious travelers, contrast with conflict theories, first offered by John Eade and Michael Sallnow, who argue that pilgrimages are grounded in competing discourses, both among pilgrims and between them and institutional religious authorities. By defining spaces in new ways and offering alternative explanations for the sacredness of particular sites, religiously motivated Pagan and New Age travelers highlight the contention, emphasized by ethnographers of more traditional sacred travel, that pilgrimages are the sites of contested meanings, in which not only different theological interpretations and values, but even different religions and cosmologies, coexist.

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Whereas much literature focuses on ways that Christian discourses can perpetuate homophobia and transmisogyny, there is less scholarly attention focused on Christian groups that embrace people with diverse gender and sexual identities. As this article demonstrates, it is precisely because of their traditional marginalization that active inclusion of LGBTQ people may come to serve as a signifier of less institutionally oriented and more socially progressive forms of religiosity, especially for communities actively negotiating intersecting neoliberal oppressions. Drawing on sustained fieldwork with a progressive Protestant congregation, this project analyzes two of the community’s foundational narratives: one of a minister coming out as lesbian; and one of giving up their church building. As members connect these stories to their more recent embrace of the first known transwoman to be ordained in the denomination, they reveal tensions surrounding power, embodiment, and sexuality at the core of contemporary conversations about North American religion.