Gentrification involves the transformation of neighbourhood social spaces in ways that remake place in line with the needs and desires of new residents and capital investors. While spatial transformations have been well documented in the gentrification literature, temporality has rarely been foregrounded, although social space is also altered by privileging new rhythms and tempos of everyday life. Using a case study of Toronto’s gentrifying Junction neighbourhood, this article explores the restructuring of everyday neighbourhood rhythms around consumption-oriented and place-making events that draw on a collage of ideas about the timespace of ‘authentic’ urban street life. I argue that the reorganization of neighbourhood social life through the creation and privileging of specific temporal landscapes functions as a means of excluding, marginalizing or rendering invisible certain community members and their needs. The inability of some to participate in the new temporalities of the neighbourhood becomes a barrier to recognition and representation, one that both hides and enables the ongoing ‘slow violence’ of gentrification.

This paper takes up the challenge o f extending and enhancing the literature on environm ental gentrification by considering bodies and embodied practices as significant dimensions o f this process. In considering the question o f how a polluted past can be mobilized as an asset for neighbourhood rebranding and gentrification, this research suggests that the conflation o f both pollution and 'health' with different kinds o f urban bodies and practices is an im portant strategy for solidifying a clean and green neighbourhood future. I argue that some bodies are constituted as 'dirty' by the symbolic and substantive displacement o f environmental pollution onto those bodies, in ways that allow the neighbourhood to redefine itself as clean (whether it is environmentally clean or not) once those bodies are displaced, contained, or made invisible. This perspective requires us to consider the radically coconstitutive character o f representations and materiality, bodies and cities, nature and social relations. Based on a case study of T oronto's Junction neighbourhood, this paper m aintains th at bringing bodies to the foreground attends to the power o f em bodim ent in producing and reproducing urban change and, critically, urban inequalities.

No abstract

The Internet is growing in popularity as a research site and is often framed as the next frontier in human subjects research. The opportunities the Internet provides for political organizing, making personal experiences more public, and creating spaces for a variety of voices makes it particularly relevant to feminist geographers and researchers such as ourselves. However, many qualitative researchers approach online research as though the Internet simply archives an abundance of data that is 'there for the taking.' Being trained in feminist research methods, we took issue with this approach, yet also encountered challenges when trying to apply feminist practices and ethical perspectives to online research environments. We explore these challenges through a collaborative reflection on our own independent online research experiences. Three themes emerge: (1) interpreting politics and visibility in online spaces, (2) researcher positionality across virtual and material study sites, and (3) subjectivity and power in online research ethics. Reflecting on these themes, we argue that the insights of feminist ethics and a feminist geographical lens are crucial for bringing much-needed reflexivity and reciprocity into online research. Simultaneously, online research opens up exciting new ways of conceptualizing central ideas within feminist research ethics, including politicization, positionality, and power.

No abstract