Through the years, several translated versions of Wechsler's intelligence test have been used in Indonesia, in clinical, educational or industrial settings. However, instruments such as WechslerBellevue Intelligence Scale are outdated, have not been validated and lack proper normative data, resulting in measurement errors and invalid decisions made on the intellectual potential of individuals. The primary aim of this study was to adapt and validate the Wechsler Adult Intelligence Scale-fourth edition (WAIS-IV) for use in Indonesia. We described the first phase in the adaptation of the WAIS-IV in the Indonesian language, including translation, item analysis, and reliability of the subtests. The sample of this research consisted of 148 healthy participants who are representative for the Indonesian population with respect to gender, age groups (ages 16 to 83), educational levels, and ethnic background. Results showed that the sequence of the US WAIS-IV cannot be applied in Indonesia due to differences in index difficulties. Cronbach's coefficient alphas for the WAIS-IV subtests ranged from .74 -.92. For the subtests from the Verbal Comprehension Index, the inter-rater agreement ranged between .91 -.97. In all, the adaptation of the WAIS-IV for Indonesia is psychometrically promising.

In this research, we investigated the external validity of WAIS-IV-ID using other intelligence tests and educational achievement as criteria. We had 194 participants in total. The results showed the Full-Scale IQ score (FSIQ) of the WAIS-IV-ID had moderate yet significant correlation with three intelligence tests, namely Standard Progressive Matrices (SPM, n = 194), Cattell’s Culture Fair Intelligence Test (CFIT, n = 134), and the Wechsler-Bellevue Intelligence Scale (WBIS, n = 44). There was also a significant positive correlation between the FSIQ and educational achievement score, the Grade Point Average (GPA, n = 51). The four indexes of the WAIS-IV-ID had a significant positive correlation with the SPM, CFIT, and WBIS, except for Verbal Comprehension Index (VCI). We found significant correlations between full-scale IQ with GPA. For the index score, we found significant correlations between Processing Speed Index (PSI) with GPA. We conclude that the WAIS-IV-ID is valid externally.

Latar Belakang : Pesatnya perkembangan teknologi informasi, memudahkan remaja mengakses semua hal yang berhubungan dengan informasi seputar seks. Dengan kemudahan yang dimiliki untuk mengakses teknologi informasi ini, remaja seringkali terekspos oleh konten-konten pornografi. Secara langsung maupun tidak langsung akan memengaruhi sikap remaja terhadap perilaku seks pranikah.Tujuan : Mengetahui peran nilai pribadi, nilai budaya dan nilai religius dikaitkan dengan sikap remaja perempuan di Maumere dan Larantuka terhadap perilaku seks pranikah serta mengetahui sikap remaja perempuan terhadap perilaku seks pranikah.Metode : Penelitian menggunakan pendekatan mixed method, pengukuran sikap melalui pengisian kuesioner dan diskusi kelompok terarah (FGD) untuk mengetahui gambaran sikap remaja perempuan terhadap perilaku seks pranikah yang dikaitkan dengan nilai pribadi, nilai budaya dan nilai religius. Kegiatan penelitian dilakukan pada empat SMA di Maumere dan Larantuka. Jumlah partisipan 120 orang, diperoleh dengan teknik accidental sampling. Sebagai informasi tambahan dilakukan wawancara dengan tokoh budaya di Maumere dan tokoh agama di Larantuka. Hasil dan pembahasan : Berdasarkan pengolahan data terhadap pengukuran skala sikap diperoleh gambaran bahwa pada dasarnya remaja perempuan di Maumere dan Larantuka tidak menyetujui hubungan seks pranikah, meskipun telah terjadi pergeseran nilai. Sikap ini berdasarkan pada nilai-nilai pribadi yang diyakini remaja yaitu pertimbangan etika dan moral, dampak kehamilan, aborsi atau penyakit menular seksual. Dalam konteks budaya, pertimbangan remaja adalah sanksi sosial yang akan diperoleh dari kehamilan di luar nikah. Sedang dalam konteks religius, remaja mempertimbangkan tentang dosa. Berdasarkan diskusi kelompok terarah (FGD) disimpulkan bahwa nilai religius dirasakan sangat penting oleh partisipan karena dapat menumbuhkan iman dan memberi dorongan,arah dalam bertingkah laku. Nilai-nilai religius juga berperan dalam memberi motivasi dan membimbing seseorang untuk melakukan perbuatan yang baik. Dalam konteks budaya, para partisipan berpendapat bahwa budaya sangat penting karena dalam budaya diajarkan tentang perilaku yang pantas dan tidak pantas dilakukan. Oleh karena itu dibutuhkan pendampingan orangtua dalam mendidik dan menanamkan nilai-nilai moral dan etika.Kesimpulan : Pernyataan sikap tidak setuju terhadap perilaku seks pranikah merupakan internalisasi nilai-nilai budaya dan religius yang akhirnya membentuk sikap remaja di Maumere dan Larantuka Kata kunci : Peran nilai pribadi, nilai budaya dan nilai religius, sikap remaja perempuan, perilaku seks pranikah, Maumere dan Larantuka, Nusa Tenggara Timur Susana Sabarni, Lidia Laksana HidajatABSTRACT Background: The rapid development of information technology, making it easier for teenagers to access all things related to information about sex. With the ease they have to access this information technology, teenagers are often exposed to pornographic content. Directly or indirectly will influence teen attitudes towards premarital sex behavior.Objective: To acknowlegde the role of personal values, cultural values and religious values associated with the attitudes of adolescent girls in Maumere and Larantuka towards premarital sex behavior and also to acknowlegde  the attitudes of teenage girls to premarital sex behavior.Methods: The study used a mixed method approach, attitude measurement through filling out questionnaires and focus group discussions (FGD) to describe the attitudes of adolescent girls towards premarital sex behavior which is associated with personal values, cultural values and religious values. Research activities were carried out on four high schools in Maumere and Larantuka. The number of participants 120 people, obtained by accidental sampling technique. For additional information, interviews with cultural leaders in Maumere and religious leaders in Larantuka were conducted.Results and discussion: Based on data processing on attitude scale measurement obtained an illustration that basically girls in Maumere and Larantuka do not approve premarital sex, even though there has been a shift in values. This attitude is based on personal values believed by adolescents, namely ethical and moral considerations, the impact of pregnancy, abortion or sexually transmitted diseases. In the context of culture, adolescent considerations are social sanctions that will be obtained from pregnancy outside of marriage. While in a religious context, teenagers consider sin. Based on focus group discussions (FGD) it was concluded that religious values were felt to be very important by participants because they could foster faith and give encouragement, direction in behaving. Religious values also play a role in motivating and guiding someone to do good deeds. In the cultural context, the participants thought that culture was very important because in the culture it was taught about appropriate and inappropriate behavior. Therefore, parents are needed to assist in educating and instilling moral and ethical values.Conclusion: A statement of disagreement with premarital sex behavior is an internalization of cultural and religious values that ultimately shape their attitudes Keywords: The role of personal values, cultural values and religious values, attitudes of adolescent girls, premarital sexual behavior, Maumere and Larantuka, Nusa Tenggara Timur

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The Covid-19 pandemic and the changing circumstances that followed can disrupt grieving process and lead to maladaptive grief. Emerging adults who experience parental death are vulnerable since loss at this age tends to be unanticipated and potentially disrupt the development process. Nevertheless, a loss can produce positive changes called posttraumatic growth (PTG) as a result of the struggle facing adversity. This study examines the process of PTG by looking at personality traits and grief rumination and using a qualitative approach. Three emerging adults aged 25-26 years who experienced parental death during the pandemic were involved and selected using purposive sampling. Data was collected mainly by semi-structured interviews and analyzed by thematic analysis. Results indicated that PTG is a complex process, unique to each individual, and involving substantial cognitive processing. The dynamics of personality traits and grief rumination also play a role. Positive and reinforcing personality traits, such as conscientiousness, openness to experience, extraversion, and agreeableness, can help participants overcome grief and experience positive changes after loss. Meanwhile, neuroticism was found to hinder PTG. Furthermore, meaning in grief rumination plays the most prominent role to determine the process of PTG in the participants of this study. The ability to see a positive meaning from the loss helps to achieve PTG and conversely the tendency to think of the negative meaning can inhibit PTG. Thus, intervention given to emerging adults who have lost their parents should target grief rumination, especially aspect of meaning, and take into account differences in individual personality traits.