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This article examines Thucydides’ treatment of the cause of the plague, its connection with the Spartans, and Apollo. Thucydides situates references to the plague in various contexts in the narrative, beginning with his account of the suprahuman catastrophes that occurred during the war (1.23) that are woven through the narrative in a seriatim argument that serves methodologically to demonstrate the possibility that Apollo brought the plague to Athens. His method clarifies the positioning of divine assistance in relation to human causation, but it also leaves open the possibility of divine intervention in human history.

Thucydides, an Athenian, composed the history of the Peloponnesian War fought by Athens and Sparta and their respective allies from 431 to 404 BCE .

Histories of the Athenian Empire (478-404 BC) have traditionally been offered as political and military narratives. They explain the origins of a naval alliance created in 478/7 BC, the so-called Delian League under Athenian leadership and its development into an 'empire' (arche) sometime in mid-century. Moreover, most treat the phenomenon as comprehensible as a self-contained period of enquiry. This article takes issue with both approaches. Through close examination of a wide variety of evidence connected with Athenian activity during the formative years of the 'Delian League' (478 to ca. 465), it argues that the Athenians made immediate use of the League navy and funds to appropriate resources, profits and territory for themselves, especially in Thrace, beginning with the capture of Eion on the Strymon, but also that these interests explain other early activities. Finally, it argues that the Athenians' economic behaviour should be understood in the context of Athenian aims and activities in the Archaic period.

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