This article concerns deaf children and young people living in South Africa who are South African Sign Language users and who participated in an interdisciplinary research project using the medium of teaching film and photography with the goal of enhancing resilience. Specifically, this paper explores three questions that emerged from the deaf young people’s experience and involvement with the project: (i) What is disclosed about deaf young people’s worldmaking through the filmic and photographic modality? (ii) What specific impacts do deaf young people’s ontologically visual habitations of the world have on the production of their film/photographic works? (iii) How does deaf young people’s visual, embodied praxis through film and photography enable resilience? The presentation of findings and related theoretical discussion is organised around three key themes: (i) ‘writing’ into reality through photographic practice, (ii) filmmaking as embodied emotional praxis and (iii) enhancing resilience through visual methodologies. The discussion is interspersed with examples of the young people’s own work.
In this article, I revisit the concept of ethnographic filmmaking in the first person, reviewing first the different interpretations of the first person in documentary filmmaking and then proposing an approach that stresses interaction and intersubjectivity. I term this approach enactive filmmaking, drawing inspiration from the films of Jean Rouch and the thought of cognitive scientist Francisco Varela. I discuss enactive filmmaking's interconnected aspects of sensory evocation, collaborative methods, and performativity as applied to the making of my documentary Kalanda—The Knowledge of the Bush, arguing for films in the first person in which the filmmaker provokes revelatory performances and is deeply changed by the experience of filming.
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