Despite waiting 9 months for cataract surgery, patients did not decline in visual symptoms, social functioning, or cognition. In first- and second-eye patients, successful cataract extraction resulted in significant gains in visual function, cognition, and emotional and general well-being. The benefits of cataract surgery in older people extended beyond simple measures of visual acuity.

This paper examines the uptake of environmentally sustainable housing in two major cities in Australia. The paper responds to literature that suggests sustainability is not so much a technological problem as an institutional one, and to theories of innovation which focus on innovation diffusion through chains of production. The disaggregation and piecemeal nature of innovation within the building industry is underpinned by unfamiliarity with new technologies, a lack of consistent legislation and pricing and unclear channels of communication. These generate uneven adoption of environmentally sustainable materials and processes within this industry.

The idea of property is a fundamental and foundational component of modern industrialised economies and yet, as a growing body of work shows, property is far from settled as a concept, or as a set series of relationships-whether between institutions, humans, places, and/or other species. Property systems are part of emergent, complex socioecological systems, refl ecting and manifesting social and political phenomena, and asserting particular forms of citizen/self as acceptable, preferable and dominant. Predominant Western understandings of property rely on, enable, and anticipate increases in property value over time, refl ecting particular conceptualisations and experiences of time shaped by Judeo-Christian teleological narratives in which time moves towards a perfect state that ironically remains perpetually imminent. This essay is concerned with tracing the ontological baggage of predominant understandings of property and time and exploring the terrain of their Others, as well as exploring the shifts in relationships between these in a decolonising and postmodern Australian context. This paper will reveal some of the diversity of what and how societies think about property and time, to suggest we may be starting-albeit stutteringly-to acknowledge and engage with multiple and complex iterations of these.

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Sherilyn MacGregor astutely highlights possible points of tension between the socioeconomic agendas, processes and outcomes of ecocity and feminist urban visions. MacGregor also claims ecofeminism may benefit from utilising the language of citizenship to move beyond essentialised gender and spatial associations of care to address such possible tensions between ecological and feminist agendas. Responding to MacGregor's reflections on options for taking care into the public realm, and the need in this to question the public–private divide, this paper asks whether the traits highlighted by Chantal Mouffe's citizen can be applied to the socioeconomic aspirations of the ecocity, addressing possible tensions between ecocity and feminist aspirations on the basis of a de‐essentialised ethic of care.