Cartographier les mouvements migratoires, c'est-à-dire nécessairement « immobiliser » un système spatio-temporel, social, politique complexe, relève d'un véritable défi. Non seulement les individus en migration et/ou sur le chemin de l'exil se croisent, mais ils font aussi des « pauses », plus ou moins longues, ils s'installent temporairement dans un pays, dans un lieu, y restent quelques jours, quelques semaines ou quelques années et parfois en repartent. La géographie et la cartographie des migrations sont soumises au temps et à des évolutions politiques qui peuvent être très rapides. Ainsi, la cartographie risque toujours d'être anachronique avant même que la réalisation de la carte ne soit terminée. Par ailleurs, la mesure des « flux », dont l'étymologie latine fluxus rappelle son sens premier d'« écoulement », suppose d'analyser les migrations en agrégeant des données, à la fois spatiales et temporelles, avec des traitements qui peuvent être très différents. Le terme général de « flux », qui sert à qualifier de nombreux titres de cartographies migratoires, est rarement explicité. Ainsi, un flux migratoire peut être mesuré à partir du comptage du nombre de passages, en un lieu, effectués pendant un intervalle de temps donné (par exemple, le nombre de personnes ayant traversé la frontière États-Unis-Mexique, en 2015, à Ciudad Juárez) ; il peut aussi être mesuré entre deux points (le nombre de personnes étant parties du Chiapas au Mexique et s'étant rendu en Californie en 2015). Dans le premier cas, il s'agit d'un comptage du mouvement en train de se faire
Mapping migratory movements, which means "immobilising" a complex spatial, temporal, social and political system, presents major challenges. Not only do individuals migrating or fleeing cross paths, they also "take breaks" of varying durations, settle temporarily in a country or a place for several days, weeks or years and sometimes move again. The geography and cartography of migration are subject to time as well as political developments, which may be very rapid. Thus, mapping always runs the risk of being outdated before the map is even finished. Furthermore, the measurement of "flows" requires migration to be analysed by aggregating data, which is both spatial and temporal and may be processed in very different ways. The general term "flows", used in the titles of numerous migration maps, is rarely explained. Thus, a migration flow may be measured on the basis of the number of crossings at a particular point during a given time period (for example, the number of people who crossed the border between Mexico and the United States at Ciudad Juarez in 2015); it can also be measured between two points (the number of people who departed from Chiapas in Mexico and arrived in California in 2015). In the first instance, it is a question of counting movements which are in the process of taking place and calculating them at a precise point; in the second case, movement is reconstructed a posteriori on the basis of absolute quantitative data (the "stock" of Mexican people from Chiapas identified in California since 2015). Maps also cover individual movements, which are no longer labelled "flows" but "routes" or "journeys", combining spatial data with social, political and/or temporal data 1. Presenting the complexity of temporal data through cartography, which is based on spatial analogy, is a broad area of research which has produced technical and epistemological innovations, in particular static choremes, followed by dynamic choremes, animated computerised maps, some of which are interactive (Kaddouri, 2008).
The following text aims at analysing a posteriori the organisation of a public gathering on international migration which took place in Marseille in 2018, and brought together scientific, artistic and militant practices. We first describe the craft of this event. Then, we reflect upon the theme of this book section - collaboration. We ask to which extent hybrid practices, that is the de-compartmentalising of social sciences, art and activism, enable the deconstruction of sensational and de-humanised representations of migrations. Finally, we question the limits for these collaborations, when power hierarchies may reactivate.
Résumé Feuilleton-carte
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