This article locates the Passion piety of the Jacobean poet, Aemilia Lanyer, within the context of early-seventeenth-century English Protestant devotion, to present a fresh perspective on her 1611 composition, Salve Deus Rex Judaeorum. A close exploration of the remarkable resurgence of visual and affecting reflection on the crucifixion of Christ within the broader contemporary religious landscape reveals that Lanyer's theology is far less radical than has been frequently asserted. Whilst maintaining that Salve Deus is a uniquely woman-centred text, this article advances an argument for a more nuanced impact of gender on its precise formulations.
Despite frequent claims to the contrary, Passion piety maintained a significant presence within English devotion throughout the sixteenth century. This article centres on several female contributors to evangelical Passion devotion, including Katherine Parr and Elizabeth Tyrwhit. Moving beyond essentialized notions of gendered authorship, the study offers a comparative, historicizing perspective on women's Passion writings, situating female-authored works within their wider contemporary devotional contexts. An argument is advanced for the fluidity and open-endedness of the early landscape of reform, uncovering the surprising continuities which shaped reformed spirituality and revealing a level of confessional interplay at variance with polarized models of Catholic and Protestant devotion.
This essay focuses on a surprisingly underexplored manuscript of the London puritan woodturner, Nehemiah Wallington. His ‘Coppies of profitable and comfortable letters’ anthologizes printed correspondence of martyrs and Reformed clergy alongside Wallington's own pious exchanges with ministers, neighbours and friends. Since Wallington's agonies of doubt about his religious estate are well known to early modern historians, his piety provides a particularly valuable lens through which to explore how clergymen and laypeople attempted to address the pastoral obstacle of religious uncertainty. This remarkable manuscript provides insights into clerical status within puritan spirituality, shedding light on the role of Protestant ministers as physicians of the soul, who conceived of themselves as indispensable experts in the diagnosis and cure of the spiritual afflictions of their lay devotees. Wallington and others, seeking resolutions for their doubts and scruples, affirmed the particular authority of these clergy as pastoral specialists. This essay presents evidence of sustained clericalism within Protestant piety, a tendency which acted in tension with a concurrent trend of spiritual individualism. Furthermore, it advances an argument for the significant role which epistolary counselling played in Protestant pastoral ministry to those afflicted by religious doubt.
that have yet to be fully explored. Her efforts to re-imagine the human in the context of evolution is an important endeavour and indeed this work makes a strong contribution to that end. Particularly in the context of climate change and rapidly increasing rates of animal extinction, how we envisage the human theologically will, one expects, become a vital issue in the coming years.
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