This article aimed to elaborate on 'Covidiot' as discourse emerged within the Post-Truth Society and how it is linked to 'Anti-Authoritarianism' and 'Anti-Religiousity'. It turns out that Covidiot is considered as one of the lethal ignorance practised by the global communities,  refuting parts or the whole COVID-19 protocols regulated by the government while at the same time distributing the massive number of hoaxes. In order to enquire into the discussion, Researcher utilized the 'Discourse-Analysis' method uncovering the ideological substance of Covidiot, starting from its definition and history, followed by an analysis concerning a relationship between COVID-19 and the Post-Truth era. The research continued with a proper comprehension regarding the impact of Covidiot on society and ended with a reflection regarding how Covidiot symbolized an act of 'Anti-Authoritarianism' and 'Anti-Religiousity'. This paper concluded that Covidiot in the Post-Truth society is in urgent demand of the sustained approach from government officers and religious figures to successively educate society further about the jeopardy of Covidiot.

Historical development of science in the West cannot be separated from the great contribution of Muslim scientists. No exception in the field of mathematics, al-Khawarizmi, for example, played a major role in the development of modern mathematics. It is precisely able to be seen from the work of al-Khawarizmi such as science of al-Jabar in the book al-Jabr wa al-Muqa> balah. From Khawarizmi's work, Mathematics becomes easier to utilize in trade, mapping and distributing inheritance. Besides, al-Khawarizmi's contribution in Mathematics is also found in Trigonometry and the discovery of zero as a number. Furthermore, al-Khawarizmi described them in a more perfect way than previous period of mathematics development. Al-Khawarizmi is known developed modern mathematics today, and there are still many Muslim scientists who also contributed to an advancement of modern mathematic such as, Ummar al-Khayyam, al-Hajjaj, Nashiruddin al-Thusi, Ibnu Haitsam and others.

As a Muslim sociologist, Malik Bennabi has both an answer and a criticism of western scholars' opinions on the dichotomy between science and religion. In this paper, the author tries to describe and analyze malik Bennabi's pattern of thinking related to the integration between religion and science. In this brief study, it can be seen that according to Bennabi between science and religion has a very close relationship, even the two have a single role in the formation of a civilization. This is certainly what is meant by Islamic civilization. Islamic civilization is a civilization of science, even Islam itself is a religion and civilization, so in Islamic civilization between science and religion is an inseparable unity. While Western civilization according to Bennabi at this time is on the verge of destruction, because of the moral decadence manifested from the dichotomy between religion and Science. This is because basically the identity of Western civilization itself must be a separation between science and religion, namely with secularization. Gradually but surely European culture has melted away with secular travel, which further led them towards positivism and materialism. From there science and morals have their own paths, so the separation between science and conscience becomes common in areas covered by secular culture.

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