This paper analyses the ways that young people create new futures in Taranto, Southern Italy, a city hosting one of the largest and most polluting steel factories in Europe. It draws on ethnographic fieldwork in Taranto and uses storytelling to understand how young people – a minority of residents aged between 24 and 35 years – shape futures in industrially polluted environments. The study weaves together geographic and anthropological scholarship about futures in (post‐)industrial cities, conceptualisations of breathing as well as lived experiences in highly polluted areas. Through mobilising the notion of breathing, we highlight the embodied, entangled, and emotional dimensions of the young people's everyday practices and develop our concept of “breathing new futures.” We argue that both pollution and the envisioning of a new future become visible in everything the study's participants do; the ways they promote environmental awareness, take care of animals, or seek to foster children's education. By focusing on generational differences, the study expands on recent scholarship analysing environmental pollution in relation to intersectional identities such as race, ethnicity, and gender, and sheds light on the activities of young people to imagine and live new futures in polluted environments.
In recent years, geographic analysis on social movements has emphasised the influence of actors' concepts, lived experiences, and perceptions of space on the emergence of collective action. Cultural approaches to social movements in Latin America as well as feminist scholarship have revealed that women's collective action is shaped by their perceptions of institutional and societal challenges, which are rooted in authoritarian and patriarchal culture prevalent in their society.This article combines geographic and cultural approaches to social movements as well as transnational feminist theories to explore women's human rights mobilisation in Honduras after the coup d'état in 2009. It investigates how a group of urban and rural activists that included feminists, rural women, students and community leaders, adopted human rights discourses and practices to respond to the coup. The article draws on interviews and focus group discussions to suggest firstly, that protests in response to the coup shaped the interviewees' spatial imaginaries and particularly considers how urban feminists' spatial imaginaries were merged with those of rural women under the collective framework of human rights. Secondly, the study demonstrates that a collective identity as women human rights defenders was crucial for the emergence of collective action and also prompted the establishment of a national network. This case study contributes to research on women's collective action to negotiate women's rights, human rights and social justice in changing political processes.
Feminist geographic analysis has demonstrated that violence inflicted on women is embodied, experienced and personal and at the same time, linked to global socio-political and economic processes and patriarchal norms. Consequently, violence is a complex system instead of a norm located in certain places. In heavily militarised societies, patriarchal power regimes are even more prevalent because states’ security strategies promote a masculinist understanding of protection as to who should be protected and by whom – and from what. This study draws on feminist geopolitical analysis and explores how feminist activists in Honduras experience and resist violence in their everyday lives. The research is grounded in interviews, focus-group discussions and participant observation with Honduran activists. The findings demonstrate that violence and its effects are first embedded in women’s everyday lives through feelings of fear and unsafety on the streets, at the workplace and at home. Second, violence operates through structures and institutions such as the military and police, impunity for violence against women and the juridical restriction of reproductive rights. Third, the internationally financed war on drugs and ‘development’ projects contribute to violence, thus, there is a link between intimate experiences of violence and global economic and military powers that sustain violence. Activists therefore argue that, for their needs, the state’s and international organisations’ security approaches are inadequate. The paper weaves together feminist visions of collective self-care and discusses activists’ strategies against violence. This study contributes to a growing feminist geographic scholarship linking women’s bodily experiences with violence and responds to calls for complicating notions of violence.
Research at multiple sites and "talking across worlds" have generally been important in feminist and geographic scholarship. Some studies have examined methodological dilemmas endemic to research involving multiple locations. Other studies have drawn on multi-sited research including perspectives of participants and researchers beyond a single site. Most of these studies have explored how groups, individuals and discourses move between local and transnational spaces. However, evidence on how such methodologies improve our understanding of transnational concepts is still scarce. This paper draws on two research projects on women's human rights activism in Honduras and South Africa and explores how multi-sited research improved the understanding of "women human rights defenders." In Honduras, activists in various women's groups have identified themselves as women human rights defenders since the coup d'état in 2009. This identity enabled them to integrate women's rights into a broader international human rights agenda. In South Africa, activists mostly use the term to influence decision-making at international organisations and to build alliances with activists globally.This multi-sited research reveals that women's human rights concepts are not "given." Rather, activists' lived experiences on multiple scales shape the way they understand and "translate" such concepts. K E Y W O R D Sfeminist methodology, Honduras, human rights, multi-sited research, South Africa, transnational concepts
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