Categorical career stages offer an institutional framework through which mobilities can be claimed and contested by feminists in academia. Inhabiting career stages uncritically can serve to reproduce neoliberal academic structures that feminists may seek to resist. Collaboration across career stages is a significant empirical case for understanding how feminists occupy academic space. We use auto-ethnographic methods to read career stages and feminist collaboration through each other, analysing the authors' cross-career collaborations and mentoring relationship in a Scottish University. We ask how feminist collaboration can claim and disrupt the neoliberal temporal logics of competitively achieving individuals on upward career trajectories, where academic arrival can feel permanently deferred. As such we argue for more pluralised and fragmented understandings of 'career stages', which as fixed categories work to position academics as either precarious or privileged, and for a messier imaginary of academic work and careers.
Sociological debates on youth engagement with electoral politics play out against a backdrop of supposed 'decline' in civic participation (e.g. Putnam , Norris, ), in turn contextualized by theories of individualization in 'late' or 'reflexive' modernity (Beck, Giddens). However, the enfranchisement of 16 and 17 year olds in the 2014 Scottish Independence Referendum catalysed remarkably high levels of voter turnout among this youngest group, and was accompanied by apparently ongoing political engagement. We explored this engagement among a strategic sample of young 'Yes' voters, in the immediate aftermath of this exceptional political event. Analysis of qualitative interview data generated an unanticipated finding; that interviewees narrated their political engagement biographically, articulated their referendum participation reflexively, and located their new political ideas, allegiances and actions in the context of their own transitions to 'independent' adulthood. This inspired us to rethink young people's political engagement in relation to youth transitions. Doing so enables a synthesis of divergent strands in the sociology of youth, and offers new insights into the combinations of 'personal' agentic and 'political' structural factors involved in young people's politicization.
This article draws on original ethnographic research in the context of roller derby to argue for a sociological analysis of seriousness. Galvanized by the notable divergence between participants’ practices of ‘seriousness’ and the use of this concept in the Serious Leisure Perspective (SLP), the article develops three constructively critical points. Firstly, contra to assumptions at the core of the SLP, ‘seriousness’ in leisure is differently accessible according to familiar intersectional patterns of inequality. Moreover, roller derby occupies a position of gendered alterity in relation to a broader cultural field of sport; ‘getting taken seriously’ in this context is an issue of gender contestation. Secondly, while the normative assumption that seriousness in leisure is individually and socially ‘good’ pervades the SLP, I argue that seriousness is more accurately understood as a generative ‘mode of ordering’ ( Law 1994 ). I analyse seriousness as one discursive resource drawn upon and enacted in participants’ organizational and representational practice. Thirdly seriousness cannot be defined, as the SLP does, predominantly in terms of commitment; commitment is an interactional achievement. Participants’ enactments of seriousness include tactics of ridicule and satire and do not necessarily cohere. This paper thus responds to the question of what a more sociological approach to seriousness might look like and argues that seriousness-in-practice, in leisure and elsewhere, is generative of multiple and ambivalent effects and is thus amenable to, and requires, sociological analysis.
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