Research background: In existing studies two main channels of international technology spillovers are extensively discussed — trade and FDI. Nevertheless empirical studies give mixed results regards the nature and extent of trade and FDI spillovers. Purpose of the article: The aim of the article is to study import and foreign direct investments (FDI) as channels of international TFP spillovers. Methods: We employ dynamic spatial autoregression (SAR) methods. Our panel comprises data for 41 developed and upper mid-developed countries over the period 1995–2014. Findings & Value added: Our preliminary results show that (1) the trade and investment channels are both important for technology transfer, (2) the degree of their significance depends on the absorptive capacity such as good quality of the institutions.

This article deals with the Namsang project in Burma, run in the late 1950s and early 1960s to engage demobilised soldiers in establishing a series of cooperative villages modelled on Israeli settlements with Israeli technical and other assistance. The article explores the Burmese modernisation project in the context of the unification of the country and the birth of the Non-Aligned Movement. In its examination of the Namsang project, this article offers a microscopic view of the translation of planning practices to other contexts in general, but also asks some more specific questions, such as how Burmese and Israeli national identity, memory, and history defined the project agenda, what the planners’ ambitions were, and why the project failed.

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There is no doubt that “new Jewish politics” flourished in interwar Poland. Youth movements played a very important part in that phenomenon. All of them were attuned to the Zeitgeist of the time, being convinced that Jews needed to be transformed in order to create a better future. Tsukunft, the youth movement associated with the Bund, was not unique in this regard. However, it offered a vision of the new man and woman which was slightly different than its Zionist counterparts. This paper focuses on the politics of memory of this Jewish socialist movement. Furthermore, the article illustrates that the Tsukunfist lexicon of myths was drawn not from Jewish cultural tradition but from an already developed socialist tradition of iconography and ideological education.

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