Research on the relationship between grammatical aspect and motion event construal has posited that speakers of non-aspect languages are more prone to encoding event endpoints than are speakers of aspect languages (e.g., von . In the present study, we test this hypothesis by extending this line of inquiry to Afrikaans, a non-aspect language which is previously unexplored in this regard. Motion endpoint behavior among Afrikaans speakers was measured by means of a linguistic retelling task and a nonlinguistic similarity judgment task, and then compared with the behavior of speakers of a non-aspect language (Swedish) and speakers of an aspect language (English). Results showed the Afrikaans speakers' endpoint patterns aligned with Swedish patterns, but were significantly different from English patterns. It was also found that the variation among the Afrikaans speakers could be partially explained by taking into account their frequency of use of English, such that those who used English more frequently exhibited an endpoint behavior that was more similar to English speakers. The current study thus lends further support to the hypothesis that speakers of different languages attend differently to event endpoints as a function of the grammatical category of aspect.

This article is based on a study of a community of multilingual adolescents in Johannesburg which examines participants' linguistic repertoires and how they use their linguistic resources as a basis for identity construction, integration and performance. This kind of linguistic multiplicity lends itself to subtle and occasionally subversive positioning, as well as the creation of complex identities. Multilingual speakers call into play different aspects of their linguistic identity according to what particular circumstances dictate. For the most part, learners use their repertoires, which in some cases include non-standardised, mixed forms such as Tsotsitaal, to integrate and negotiate; and they are open to learning and accommodating other languages, with perhaps (in this data-set) one exception, namely Xitsonga. The implications of these findings are discussed with regard to language use in educational settings.

In this article, the central argument is that research on the semiotic repertoire should also focus on how repertoires are racialized, and race is evoked through the semiotic repertoire. The article uses data from the South African educational context to advance a position in which semiotic repertoires simultaneously give and restrict access, evoke evaluation and construct identities in particular ways because of their entanglement with (racialized) bodies. I propose that this simultaneity can be theorized by viewing the black body as ‘intercorporeal’ and ‘grotesque’ (Bakhtin 1984). By drawing on such an approach, processes of racialization are explicitly connected to how semiotic resources are evoked in discourse. This article thus theoretically contributes to the recent movements in applied linguistics that view language as embodied, re-examine repertoires, and view language as multiplex and entangled. In addition, it also offers a framing that can theoretically challenge discourses of post-racialism with its multi-layered account of how race continues to be experienced as a significant form of meaning-making.

There exists an abundance of literature on the use of wordless picturebooks in literacy development, yet very little research exists on their use in the South African context. South Africa is facing what researchers have referred to as a ‘national crisis of reading’. Only 5 per cent of parents read with their children, as a result, many children are not exposed to books or book‐sharing activities prior to entering formal school. Despite the acknowledgement and acceptance of the importance of mother tongue education, especially in Foundation Phase, there still exists a lack of indigenous language picturebooks for young readers. The article reports on the findings of an exploratory study in which wordless picturebooks were used in parent–child joint reading. By moving the reading environment from a community centre or daycare to participant homes, the main aim was to determine the perceptions of the parents or primary caregivers and children that participated in the programme regarding the value of utilising wordless picturebooks in their homes. The research sought to gain an understanding of how wordless picturebooks could assist in ensuring that literacy‐poor families are supported as a child's first educator. We argue that wordless picturebooks warrant further investigation in the South African context, as key findings indicated that they can be viewed as a valuable tool in fostering a culture of reading in the South African context.

Recently there has been an increased focus on narratives produced within or about the workplace. A number of different analytical approaches to narrative exist and there has been quite a vigorous debate between researchers interested in life stories (or so-called big stories) and those researchers proposing an increased focus on small stories. This paper will use small story analysis (SSA) to examine workplace identity in discourses on organizational processes in one workplace in South Africa. The data for this study were collected by conducting interviews and focus group discussions with 19 members of a large South African retail company. We find that participants often introduce small stories which offer discourses that contradict or contest "official" company discourses (or the so-called sanctioned grand narrative stories). We argue that small stories can be a valuable resource to investigate organizational discourses, as participants often introduce questions of identity which do not necessarily fit the dominant organizational discourses through small stories. Small story analysis seems to be an ideal tool to investigate contradictions and inconsistencies which occur in all discourses but are typical of contexts of diversity and transformation such as the South African workplace.