Peer review declarationThe publisher (AOSIS) endorses the South African 'National Scholarly Book Publishers Forum Best Practice for Peer Review of Scholarly Books'. The manuscript was subjected to rigorous two-step peer review prior to publication, with the identities of the reviewers not revealed to the author(s). The reviewers were independent of the publisher and/or authors in question. The reviewers commented positively on the scholarly merits of the manuscript and recommended that the manuscript be published. Where the reviewers recommended revision and/or improvements to the manuscript, the authors responded adequately to such recommendations.v Research JustificationThis publication deals with 'A Biblical Theology of Life' based on the New Testament. It forms the second of a two-volume publication on A Biblical Theology of Life. These two volumes trace the concept of life throughout the Protestant canon, working with the final form of the biblical books in Hebrew and Greek Scripture. This is done by providing the reader with a book-by-book overview of the concept of life. The introductory chapter of the first volume elucidates the scope for this two-volume publication followed by 12 chapters dealing with Old Testament corpora. The second volume proceeds with 10 chapters dealing with New Testament corpora. This volume concludes with a final chapter synthesising the findings of the respective investigations of the Old and New Testament corpora in order to provide a summative theological perspective of the development of the concept of life through Scripture.Although much has been published on the concept of life in the biblical text, it seems that up to date no comprehensive biblical theology in which the concept of life is traced throughout the different corpora of the Old and New Testament has been published. The current publication intends to fill this research gap. It is assumed that such an approach can provide a valuable contribution to the theological discourse on life and related concepts. From this investigation, it is clear that life forms a central and continuous theme throughout the biblical text. The theme begins with the living God who creates life but is shortly followed by death that threatens life. Despite this threat, God sustains life and awakens life from death. The text concludes with the consummation depicting eternal life in the new heaven and earth.A biblical-theological investigation is chosen as the methodology. It entails a thematic approach as it investigates the concept of life, with contextual foci on what individual books of Scripture teach about life, joined diachronically with an investigation of the progressive use of the concept of life in Scripture, while providing a theology of Scripture as a whole investigating the concept of life in all 66 books of the Protestant canon.No empirical research was conducted, and it does not pose ethical risks. The book is written by scholars for scholars. The target audience is peers and researchers.Except for a portion in Chapter 6, which ...

Peer review declarationThe publisher (AOSIS) endorses the South African 'National Scholarly Book Publishers Forum Best Practice for Peer Review of Scholarly Books'. The manuscript was subjected to rigorous two-step peer review prior to publication, with the identities of the reviewers not revealed to the author(s). The reviewers were independent of the publisher and/or authors in question. The reviewers commented positively on the scholarly merits of the manuscript and recommended that the manuscript be published. Where the reviewers recommended revision and/or improvements to the manuscript, the authors responded adequately to such recommendations.v Research JustificationThis publication deals with 'A Biblical Theology of Life' based on the New Testament. It forms the second of a two-volume publication on A Biblical Theology of Life. These two volumes trace the concept of life throughout the Protestant canon, working with the final form of the biblical books in Hebrew and Greek Scripture. This is done by providing the reader with a book-by-book overview of the concept of life. The introductory chapter of the first volume elucidates the scope for this two-volume publication followed by 12 chapters dealing with Old Testament corpora. The second volume proceeds with 10 chapters dealing with New Testament corpora. This volume concludes with a final chapter synthesising the findings of the respective investigations of the Old and New Testament corpora in order to provide a summative theological perspective of the development of the concept of life through Scripture.Although much has been published on the concept of life in the biblical text, it seems that up to date no comprehensive biblical theology in which the concept of life is traced throughout the different corpora of the Old and New Testament has been published. The current publication intends to fill this research gap. It is assumed that such an approach can provide a valuable contribution to the theological discourse on life and related concepts. From this investigation, it is clear that life forms a central and continuous theme throughout the biblical text. The theme begins with the living God who creates life but is shortly followed by death that threatens life. Despite this threat, God sustains life and awakens life from death. The text concludes with the consummation depicting eternal life in the new heaven and earth.A biblical-theological investigation is chosen as the methodology. It entails a thematic approach as it investigates the concept of life, with contextual foci on what individual books of Scripture teach about life, joined diachronically with an investigation of the progressive use of the concept of life in Scripture, while providing a theology of Scripture as a whole investigating the concept of life in all 66 books of the Protestant canon.No empirical research was conducted, and it does not pose ethical risks. The book is written by scholars for scholars. The target audience is peers and researchers.Except for a portion in Chapter 6, which ...

Although the field of leadership in the New Testament and in the Pauline Letters has receiveda great deal of attention, there are still many issues over which scholars disagree. It is proposedin this article that the ongoing use of insights from social-scientific models can help to clarifysome of these issues. Those models should not be used in such a way as to impose themselveson the biblical text or the historical data, but to clarify concepts, create analytical categoriesand sensitise the New Testament scholar to new questions which can be asked of the text in itshistorical context. The article seeks insights from the power/interaction model of French andRaven, and analyses 1 Thessalonians in terms of some categories and concepts coming fromthe model. It is found that the primary way in which Paul sought to influence the Thessaloniancommunity was by preaching the gospel and living a life that conformed to its values. Thegospel as the good news of God’s salvation in Christ is God’s means of creating faith in andtransforming the lives of those whom he calls.