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In Sweden, many older adults receive care in their own homes. However, their perceptions of the experience of receiving home care has not been sufficiently examined. This study aimed to explore older adults’ experiences of receiving care and services in their homes and their perceptions of the care that they had received. In-depth interviews were conducted with 29 older adults. There were individual differences in their level of participation, but they mostly perceived their participation in the planning and provision of home care to be limited. Furthermore, their needs (and wishes), especially those that pertained to different aspects of time, were not always gratified. Organizational factors and care providers’ lack of competence and high levels of time pressure influenced their perceptions of care. It is important to consider the perspectives of older care recipients when developing home care.

Using thematic analysis, this study examined social workers’ (n = 21) descriptions of what Indigenised social work practice in Uganda entails. Responses from semi-structured interviews revealed the following three themes that inform social workers’ understanding of Indigenised social work practice: (1) collective action and mutuality, (2) communal welfare and respect for life and (3) liberation and restoration. The discussion aims at understanding the hallmarks of each description in relation to the notions of Indigenised social work as culturally inclusive and responsive practice, developmental social work and political action.

Kompetensfrågor f ør omsorgspersonal har under något årtionde diskuterats på nationell myndighetsnivå och resulterat i att flera utvecklingsprojekt genomf ørts inom äldreomsorgen. Artikeln behandlar omsorgspersonals syn på kompetens inom några verksamheter i äldreomsorgen och kopplar samtidigt samman dessa uppfattningar med organisatoriska f ørutsättningar f ør lärande.

Summary The social gerontological field has long called for a culturally appropriate framework to understand, prevent, and respond to elder abuse in the Global South. This emphasis is, in part, based on the notion that elder abuse is a cultural and structural concern that cannot be effectively addressed using mainstream social work approaches. Therefore, indigenised approaches are preferred while tackling cultural and structural forms of elder abuse. However, despite several attempts, there is limited research on indigenised approaches and practices within the gerontological social work field. Therefore, we investigated how social work could promote indigenised approaches to better address elder abuse. We explored this through in-depth semi-structured interviews with a purposive sample of 21 social workers. Findings Elder abuse is a cultural and structural social problem that requires family- and community-centred approaches premised on the Indigenous values of togetherness, reciprocity, solidarity, responsibility and love for humanity. These approaches must be embedded in people’s cultures and knowledge to address the social structural changes that have contributed to elder abuse in the Global South. Applications Social workers should strengthen family and community support to achieve social capital and inclusion for older people. This will not only enable families and communities to safeguard their older members, but also enhance community-based solutions to address elder abuse. Social work educators should engage in robust and rigorous research and curriculum change for social work education to enable the integration of post-colonial theories and approaches into social work training.