To explore the contemporary narrative of nursing identity in Spain. Method: This qualitative study was conducted between 2018 and 2020. Eleven registered nurses were interviewed. The conversations were recorded in audio, were semistructured, and held in a mental health clinic affiliated with a Catholic institution. Narrative analysis of the data was carried out. Findings: Two themes were identified: How do I construct my professional life?, with the subthemes 'Training and initiation in care practice', 'Ways of living the professional care experience', 'The sculpting of care' and 'Selfimage and future projection'; and What do I know about my practice?, with the subthemes 'Nursing experience: shift, days, years', 'Strategy in the field of nursing care', 'Some foundations of caregiving practice', 'The specificity of the gesture of care' and 'Voice and recognition of nursing within the institution'. Conclusion: Contemporary nursing identity is built in reflections on the epistemology of care, confronting the weight of tradition and breaking into new modes of self-image where the profession is legitimized and projected from historical consciousness. This claim can be used to support reflective practice in academic and healthcare settings as well as to promote a paradigm shift.
Sobre uma alimentação correta: exploração do constructo ortorexia desde os núcleos essenciais do discurso experimentalEn torno del apetito correcto: exploración del constructo ortorexia desde los núcleos esenciales del discurso experiencialGinés Mateo-Martínez AbstrActObjectives: To explore the experience lived by some women who are concerned with following a natural and organic diet. Method:The qualitative analysis of the discourse was done as a bricolage (thematic content analysis and phenomenological interpretative analysis, using different ad hoc techniques). Results: The subjective experience of women consists of a phenomenological field that defines their historicity: past, represented by the theme "Why did you choose to eat like this"; present, "An optimism recreated"; and imagined future, "Absence of disease as object of ideal consciousness". This phenomenological field evolves, in experience and discourse, as an intermittent dilation of the theme "The expansion of consciousness in the right appetite". Conclusions: The orthorexia construct and the correct appetite discourses should be explored in greater depth by the scientific community in order to investigate: social stigmatization of people concerned with healthy eating and, in an associated way, pathologization of condition.Keywords: Orthorexia; Women; Eating Habits; Qualitative Research; Healthy Eating. resumenObjetivos: Explorar la experiencia vivida por parte de mujeres preocupadas por seguir una alimentación natural y ecológica.Método: Se realizó el análisis cualitativo del discurso a modo de bricolaje (análisis de contenido temático y análisis interpretativo fenomenológico, utilizando diferentes técnicas ad hoc). Resultados: La experiencia subjetiva de las mujeres está constituida por un campo fenomenológico que define su historicidad: pasado, representado por el tema "Por qué ha decido comer así"; presente, "Un optimismo recreado"; y futuro imaginado,"Ausencia de enfermedad como objeto de consciencia ideal". Dicho campo fenomenológico evoluciona, en experiencia y discurso, a modo de dilatación intermitente en el tema "La expansión de la consciencia en el apetito correcto". Conclusiones: El constructo ortorexia y los discursos del apetito correcto han de ser explorados más en profundidad por la comunidad científica para investigar: estigmatización social de las personas preocupadas de la alimentación sana y, de modo asociado, patologización de la condición.Palabras clave: Ortorexia; Mujeres; Hábitos Alimenticios; Investigación Cualitativa; Alimentación Saludable. resumoObjetivos: Explorar a experiência vivida por algumas mulheres preocupadas em seguir uma alimentação natural e orgânica.Método: Foi realizada a análise qualitativa do discurso a modo de bricolagem (análise de conteúdo temático e análise interpretativa fenomenológica, utilizando diferentes técnicas ad hoc). Resultados: A experiência subjetiva das mulheres consiste em um campo fenomenológico que define sua historicidade: passado, representado pelo tema "Por que escolheu comer assim"...
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