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This article explores how young Brazilian men from poorer areas transcend socio-geographical boundaries by inhabiting the streets of an elite neighbourhood. Drawing on several periods of qualitative fieldwork, the article demonstrates the complex and dynamic character of the relationship between the young men and the formal residents and traders. It reveals temporal patterns of day and night, where the young men's social positions shift from subordinate diurnal (as serving workers) to dominant nocturnal positions (as potential attackers). Analysing the interactional patterns between the two groups regarding sentiments of trust and fear, the multifaceted and sometimes incoherent relations reveal social inclusion and exclusion as well as street protection and crime. The article also dismantles some common dichotomies within research on crime and fear of crime, emphasising that these young men are both victims and offenders, fearful and fearsome.

In this article, we explore how ‘family’ is conceptualized and negotiated in a Mexican and a Chilean child protection institution. We draw on empirical material from two qualitative studies, employing a multi‐method approach. By using a theoretical framework from family sociology, we explore how ‘family’ is done and displayed by families of children in residential care despite socio‐economic, structural and institutional constraints. These displays consist mainly of ‘little things’ of a mundane character, such as homemade food, sweets, gifts, clothing and family photos, and more intangible displays as family narratives, affection and parental responsibility. The empirical material reveals how professionals commonly disregard these displays in favour of ‘big things’ such as housing, employment, nuclear family structure, therapy and parental school attendance. The professionals' recommendations and decisions in child custody cases can be interpreted as recognitions or rejections of family displays, as the acceptable limits of unconventionality are legally, socially and culturally drawn.

In this article, actor network theory is used to explore the consumption of crack cocaine in street settings. The article is based on multiple periods of fieldwork over several years among young men in Salvador, Brazil. The contribution of the article is three-fold. First, it explores how two different socio-spatial contexts -the poor favela communities and the street settings located in a middle-class neighborhood -mediate and are mediated by crack use. Second, it examines how social relations are reconfigured, in the eyes of the users, after the arrival of the drug. Third, based on the users' accounts, it examines the causality between crack use, street crime and homicide often emphasized in public discourse and medical research. By focusing on the complex processes in which crack use, street crime and homicides are embedded, the article problematizes such causalities and demonstrates the numerous actants involved, such as legal income-generating possibilities and public safety for crack consumers in the favelas and on the streets.

Drawing on longitudinal qualitative research in Brazil involving participant observation and narrative interviews with young homeless persons, and semi-structured interviews with middle class residents, local businesses, and patrolling police officers, three overlapping yet contradictory dimensions of inclusion and exclusion are developed. First the hegemonic exclusionary discourse that tends to produce stigmatizing labels on poor people in general, and boys and young men on the street in particular, is mapped out. Second, socio-spatial exclusionary mechanisms involving architectural measures, surveillance cameras and violent policing, guarding the neighbourhood from stigmatised 'others' are examined. Third, the less recognised but equally important inclusionary mechanisms, facilitating street life and enabling a sense of belonging among young homeless people are explored. A simplistic and unidimensional conceptualisation of social exclusion is critiqued while demonstrating the multifaceted, intertwined, and contradictory character of homeless people's social relationships with middle class residents, businesses, and police. Furthermore, the exclusion/inclusion dualism that is vivid in the existing literature is questioned. It is suggested that a nuanced picture is vital to increasing our understanding of the everyday lives of homeless populations and that further investigation and theorization of their exclusion as well as inclusion is needed.