Maya and Climate Climate has affected the vitality of many different societies in the past, as shown by numerous records across the globe and throughout human history. One of the most obvious and spectacular examples of this is from the Classic Maya civilization, whose advanced culture left highly detailed records of all aspects of their existence between 300 and 1000 C.E. Kennett et al. (p. 788 ; see the cover) present a detailed climate record derived from a stalagmite collected from a cave in Belize, in the midst of the Classic Maya settlement. The fine resolution and precise dating of the record allows changes in precipitation to be related to the politics, war, and population fluctuations of the Mayans.

No abstract

Results suggest that DRB1*1501 might be relevant for the clinical outcome in Cop-1 treated patients and, if confirmed in larger studies, it could be helpful in the selection of RRMS patients for different therapeutic options.

Analyses of terminal long count dates from stone monuments in the Maya lowlands have played a central role in characterizing the rise and “collapse” of polities during the Late and Terminal Classic periods (a.d. 730–910). Previous studies propose a directional abandonment of large political centers from west-to-east. We retest the west-to-east hypothesis, using Geographic Information Systems (GIS) and spatial statistics to analyze an updated dataset of 89 terminal dates from the Maya Hieroglyphic Database (MHD). Our results do not support a directional collapse, but instead suggest a contraction of Terminal Classic polities around seven core areas in the Maya lowlands. Three regions demonstrate distinct subregional abandonments of monument carving over a period of 24 to 127 years, consistent with independent archaeological data for each region. Advances in GIS, spatial statistics, and related methods applied to an increasingly detailed and comprehensive epigraphic and archaeological database provide a foundation for examining long-term sociopolitical dynamics in the Maya lowlands.

Religious rituals that are painful or highly stressful are hypothesized to be costly signs of commitment essential for the evolution of complex society. Yet few studies have investigated how such extreme ritual practices were culturally transmitted in past societies. Here, we report the first study to analyze temporal and spatial variation in bloodletting rituals recorded in Classic Maya (ca. 250–900 CE) hieroglyphic texts. We also identify the sociopolitical contexts most closely associated with these ancient recorded rituals. Sampling an extensive record of 2,480 hieroglyphic texts, this study identifies every recorded instance of the logographic sign for the word ch’ahb’ that is associated with ritual bloodletting. We show that documented rituals exhibit low frequency whose occurrence cannot be predicted by spatial location. Conversely, network ties better capture the distribution of bloodletting rituals across the southern Maya region. Our results indicate that bloodletting rituals by Maya nobles were not uniformly recorded, but were typically documented in association with antagonistic statements and may have signaled royal commitments among connected polities.