The life course of Chilean women has experienced profound transformations in the past decades. It has been argued that transitions to marriage and motherhood are being postponed as they are experienced by women at an older age and are becoming events that characterize an increasingly smaller part of the female population. These changes have been often interpreted as part of a process of individualization that would have had reconfigured the cultural norms and social practices regarding gender roles and family formation in Chilean society. Nevertheless, the prevalence and diversification of the practices and norms that shape the transitions to marriage and motherhood at an empirical level remain unexplored. This paper aims to assess the individualization of the life course of women in Chile by empirically analyzing the destandardization of the practices and norms that shape the transitions to marriage and motherhood. By analyzing data from Encuesta Nacional Bicentenario Universidad Católica-Adimark (2009), it demonstrates that changes in the prevalence of the transitions to marriage and motherhood and the diversification of the practices and norms that shape their timing are ambivalent regarding destandardization. These results suggest that the life course of women in Chile is becoming individualized to some extent, but that this trend of cultural and social change is not consistent and uniform, but rather partial and fragmented, nonlinear, and significantly conditioned by the social structure.

The present article explores the social and subjective dimensions of the biological clock and its implications for reproductive time through a qualitative study based on 40 life story interviews of women from Santiago de Chile. Although the narrative of the biological clock has become a prevalent frame for addressing reproductive time in the context of late childbearing, age-related infertility, and the use of assisted reproductive technologies, few studies engage in an in-depth analysis of the biological clock—its boundaries, dynamics, and the particular ways in which it shapes women’s views and experiences of reproductive time. The present article aims to advance current knowledge on the intersection of time, reproduction, and biopolitics by arguing that the biological clock regulates reproductive time by shaping the boundaries and dynamics of female fertility through the clock. By determining reproductive time as quantitative, standardised, linear, and irreversible and by outlining the passing of time through pressure, risk, and burden, the biological clock determines when it is possible and desirable to have children and regulates reproduction, gender, and the female life course. These findings highlight the importance of critically addressing the narrative of the biological clock and its implications for women’s views and experiences of reproductive time.

The delay of childbearing is one of the most prominent transformations of contemporary fertility and reproductive patterns. This article provides a novel approach to understanding why women are postponing motherhood and having children later in life. Drawing on 24 life story interviews with women from Santiago de Chile, I argue that the transition to motherhood is shaped by a moral economy in which women postpone childbearing to enable becoming "good" mothers. In a context in which social fertility is being redefined by neoliberalism, intensive mothering, and lone motherhood, I find that women delay childbearing until after achieving professional and financial milestones that allow them to fulfil the normative conditions for having children.These findings suggest that women postpone the transition to motherhood not because they reject childbearing and traditional gender roles, but rather because they aspire to become "good" mothers in a context characterized by institutional precariousness, relational insecurity, and increasing demands on mothering. Through these findings, I challenge prevalent interpretations of why women are having children later in life, extend accounts of the gendered norms of social fertility, and contest the nature of autonomy driving change in women's lives.

Motherhood is changing. An increasing number of women are deciding to remain childless, having fewer children, postponing their transition to motherhood, and simultaneously pursuing careers. These changes are deeply embedded in a reconfiguration of the times of motherhood. Although the intersection of motherhood and time has been widely acknowledged by gender and feminist studies, less attention has been paid to how in the making of motherhood women reproduce, negotiate and subvert time mandates and norms. This article aims to underscore the importance of time and how it relates to the enactment of motherhood in contemporary societies by analysing the planning, timing, sequencing, and simultaneity of the transition to motherhood in Chile. Through the analysis of 15 life story interviews with urban women from Santiago de Chile, this article addresses the intersection between social change, motherhood and time by showing how in the making of the transitions to motherhood women reproduce, negotiate and subvert traditional and emergent cultural mandates and social norms on the times of motherhood.