No abstract

Endangered Indigenous languages have received little attention within the American educational research community. However, within Native American communities, language revitalization is pushing education beyond former iterations of culturally relevant curriculum and has the potential to radically alter how we understand culture and language in education. Situated within this gap, Mary Hermes, Megan Bang, and Ananda Marin consider the role of education for Indigenous languages and frame specific questions of Ojibwe revitalization as a part of the wider understanding of the context of community, language, and Indigenous knowledge production. Through a retrospective analysis of an interactive multimedia materials project, the authors present ways in which design research, retooled to fit the need of communities, may inform language revitalization efforts and assist with the evolution of community-based research design. Broadly aimed at educators, the praxis described in this article draws on community collaboration, knowledge production, and the evolution of a design within Indigenous language revitalization.In this article we use the case study of an Indigenous language material development project and other surrounding moments of Indigenous knowledge creation to purposefully consider and learn from Indigenous language revitalization efforts in a specific community. Using retrospective analysis (diSessa & Cobb, 2004), we explore questions of design as they pertain to the evolution of a community-based design process for language revitalization. Our analysis is situated within the context of design-based research, an iterative methodology that seeks both to generate and advance fundamental knowledge and theoreti-Designing Indigenous Language Revitalization hermes, bang, and marin Designing Indigenous Language Revitalization hermes, bang, and marin

No abstract

Ecological approaches to language learning and materials use represent educational settings as complex and dynamic systems by applying relational perspectives from the natural world in the classroom. For young bilingual Ojibwe learners, the natural world (i.e., local, rural, and reservation land) is a significant language learning resource unto itself. In the underrepresented context of Indigenous language reclamation in the Upper Midwest of the United States, local land is central to ways of knowing and being, thus it is also central to learning. This study examines the 'intra-actions' among land-based materials, an Ojibwe Elder, and immersion school youth on local forestland. Focusing on the interrelated nature of human and nonhuman elements, we rely on Indigenous perspectives of relationality and sociomateriality to expand and clarify the roles of land in Indigenous language learning for reclamation. This study highlights Ojibwe practices of relational consensual engagement with the environment and has implications for materials use research, as it underscores the significance of the natural world as emergent language learning and teaching materials.

No abstract