The issue of sustainability of ijtihad and fatwas to elaborate on polemics of indirect contributions in matrimonial property claims has become an important issue today. The selection of the right ijtihad and fatwa will ensure that critical discussions in this matter can be photographed to a knowledgeable society. There are many findings of jurisprudence writing that stated the main methods in ijtihad and fatwas used by fuqahak of the past and contemporary to draw interesting discussions on this issue, but in the context of indirect contributions in matrimonial property claims, there is still much to be clarified. The main objective of this study is to find out the method of ijtihad and fatwa in the book of fiqh applied by the jurists in this issue. This study is qualitative in which a total of 20 books of turath have been researched and understood descriptively. The main collection methods used were in-depth reading and analysis and narrative evaluation was used to analyze the findings obtained. The results of the analysis prove that the indirect contribution related to housework and outdoor work, can be done Akad al-Ijarah for the wife is eligible to take a certain wage according to the jumhur view.

In Malaysia, jointly acquired property has been recognized due to divorce, polygamy, or death. Section 122 of the Islamic Family Law Enactment (State of Kedah Darul Aman) 2008, clearly provides the jurisdiction of Court in division of jointly acquired property. Disputes arose between Muslim’s scholars on the status of property of a working wife whether it can be regarded as a private property or jointly acquired property.  Nowadays, it seems that the domestic contributions for a living are attributed to the property of the working wife. These contributions include the purchase of house, car, and expenses in upbringing the children. Therefore, the objective of this study is to identify the classification of property of the working wives and the condition of jointly acquired property that can be claimed by the husband from Islamic perspective and subsequently analyse the custom recognition on it. This study is a qualitative study in which data is collected from Islamic law books and legal sources. Data analysis completed by applying content analysis methods through a descriptive approach. The findings indicated that the custom (‘urf) recognized the classification of property of a wife to be accepted as jointly acquired property.

The issue of sustainability of ijtihad and fatwas to elaborate on polemics of indirect contributions in matrimonial property claims has become an important issue today. The selection of the right ijtihad and fatwa will ensure that critical discussions in this matter can be photographed to a knowledgeable society. There are many findings of jurisprudence writing that stated the main methods in ijtihad and fatwas used by fuqahak of the past and contemporary to draw interesting discussions on this issue, but in the context of indirect contributions in matrimonial property claims, there is still much to be clarified. The main objective of this study is to find out the method of ijtihad and fatwa in the book of fiqh applied by the jurists in this issue. This study is qualitative in which a total of 20 books of turath have been researched and understood descriptively. The main collection methods used were in-depth reading and analysis and narrative evaluation was used to analyze the findings obtained. The results of the analysis prove that the indirect contribution related to housework and outdoor work, can be done Akad al-Ijarah for the wife is eligible to take a certain wage according to the jumhur view. It relates to the limited amount that is still pending payment and is included in the matrimonial property. The study also found that indirect contributions related to outdoor work as well, can be done Akad Syarikat al-Abdan according to the view of the school of al-Hanafiyyah and can be associated with the amount of profits that grow and put into matrimonial property. In addition, the Islamic Family Law Enactment also does not specify in detail the conditions of property ownership as determined by Islamic law. This study suggests that a guideline can be translated into the minds of the Muslim community in Malaysia continuously to ensure that this polemic can be clarified and the benefits to be fought for can be maintained. Abstrak Isu kelestarian ijtihad dan fatwa untuk merungkai polemik dan menyantuni permasalahan sumbangan tidak langsung dalam tuntutan harta sepencarian telah menjadi isu penting pada hari ini. Pemilihan ijtihad dan fatwa yang tepat akan memastikan perbincangan secara kritis dalam hal ini dapat dipotretkan kepada masyarakat yang cakna ilmu. Terdapat banyak dapatan penulisan ilmu fiqah yang menyatakan kaedah utama dalam ijtihad dan fatwa yang digunakan fuqahak zaman silam dan kontemporari untuk melakar perbincangan yang menarik dalam isu yang diketengahkan ini, namun begitu dalam konteks sumbangan tidak langsung dalam tuntutan harta sepencarian, masih banyak yang perlu diperjelaskan. Objektif utama kajian ini ialah untuk mengetahui kaedah ijtihad dan fatwa di dalam kitab fiqah yang diaplikasikan oleh para fuqahak dalam isu ini. Kajian ini berbentuk kualitatif di mana sejumlah 20 buah kitab turath telah diteliti dan difahami secara deskriptif. Kaedah pengumpulan utama yang digunakan ialah pembacaan dan analisis mendalam dan penilaian naratif telah digunakan untuk menganalisis dapatan yang diperoleh. Hasil analisis membuktikan bahawa sumbangan tak langsung yang berkait dengan hal ehwal rumah dan diluarnya, boleh dilakukan Akad al-Ijarah untuk si isteri layak mengambil upah tertentu mengikut pandangan jumhur. Ia berkaitan dengan jumlah terhad yang masih tertangguh pembayarannya dan dimasukkan ke dalam harta sepencarian. Kajian juga mendapati bahawa sumbangan tak langsung yang berkait dengan kerja luar rumah juga, boleh dilakukan Akad Syarikat al-Abdan mengikut pandangan mazhab al-Hanafiyyah dan boleh dikaitkan dengan jumlah keuntungan yang berkembang dan dimasukkan ke dalam harta sepencarian. Selain itu, Enakman Undang-Undang Keluarga Islam juga tidak mengkhususkan secara terperinci syarat-syarat pemilikan harta yang ditentukan oleh hukum syarak. Kajian ini mencadangkan supaya satu garis panduan dapat diterjemahkan dalam minda masyarakat Islam di Malaysia secara berterusan untuk memastikan polemik yang berkecamuk ini dapat diperjelaskan dan terjaga kemaslahatan yang ingin diperjuangkan.

Matrimonial property plays an important role in achieving family stability and in building the society. Therefore, due attention must be given to the nature of matrimonial property, how it is managed and the guidelines governing it when disputes about it arise to protect the financial rights of both spouses from any damage that can threaten the stability and development of the society. Laws have been enacted in some Muslim countries like Tunisia and Malaysia to give a wife the right to have a share in the property acquired by her husband during the marriage. Thus, all the above prompted us to participate in highlighting this issue that was not discussed by classical jurists and to examine the types of wealth acquired during marriage and the ruling of each type in this research paper.

Prinsip-prinsip perundangan Islam merupakan di antara faktor yang menyumbang kepada pencapaian Maqasid Syariah. Ia berkesan merealisasikan Islam sebagai satu sistem kehidupan yang unggul dan sempurna. Hal ini kerana setiap peraturan undang-undang yang digubal bukan sahaja berasaskan jaminan kemaslahatan, bahkan juga penolakan mafsadah daripada masyarakat. Ketika situasi negara Malaysia adalah membimbangkan ekoran pandemik Covid-19, kerajaan telah mengambil pelbagai inisiatif dan tindakan dalam usaha memutuskan rantaian wabak. Dalam kajian ini, terdapat lima pentadbiran pandemik pada tahun 2020 telah dianalisis menggunakan prinsip-prinsip perundangan Islam. Data-data dari (Kementerian Kesihatan Malaysia), (Majlis Keselamatan Negara), (Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia), (Kementerian Pendidikan Malaysia) dan (Jabatan Kehakiman Syariah Malaysia) telah dihimpun secara induktif serta dianalisis menggunakan pendekatan analisis kandungan. Hasil kajian menunjukkan bahawa kerajaan Malaysia telah pun menerapkan dengan baik prinsip-prinsip perundangan Islam sekaligus mencapai maqasid syariah yang paling utama. Kajian lanjutan perlu dilaksanakan bagi menyatukan sokongan masyarakat terhadap agenda perlindungan keselamatan rakyat dan negara. Kata kunci: Solat, Pesakit, Pembangunan Digital, Kajian dan Malaysia.