Does nonviolent repression prompt subject groups to obey or rebel? By what mechanism does it do so? To address these questions, we exploit a natural experiment based on a 2009 policy toward the "easement" of checkpoints-nonviolent impediments to movement-in the West Bank. We sample populations across 17 villages (n = 599), beside one checkpoint slated for easement (treatment) and one that will undergo no change (control), before and after the intervention. We then pursue difference-in-difference estimation. This design is experimental, as easement was orthogonal to Palestinian attitudes; for robustness, we test our findings against an independent panel (n = 1,200). We find that easement makes subject populations less likely to support violence; we suggest humiliation as the mechanism bridging nonviolent repression with militancy. This warrants rethinking Israeli security policy, as short-term concerns over Palestinian mobility may be compromising Israel's long-term interests. By extension, checkpoint easement may positively affect peace negotiations.The checkpoints prevented hundreds of terrorist attacks against the Israeli population.-Israeli Ministry of Justice 1 I don't know how many terrorists decided to take up arms against Israel when they were standing in the sun for hours at checkpoints.-Peace Now 2

Should political theorists engage in ethnography? In this letter, we assess a recent wave of interest in ethnography among political theorists and explain why it is a good thing. We focus, in particular, on how ethnographic research generates what Ian Shapiro calls “problematizing redescriptions”—accounts of political phenomena that destabilize the lens through which we traditionally study them, engendering novel questions and exposing new avenues of moral concern. We argue that (1) by revealing new levels of variation and contingency within familiar political phenomena, ethnography can uncover topics ripe for normative inquiry; (2) by shedding light on what meanings people associate with political values, it can advance our reflection on concepts; and (3) by capturing the experience of individuals at grips with the social world, it can attune us to forms of harm that would otherwise remain hidden. The purchase for political theory is considerable. By thickening our understanding of institutions, ethnography serves as an antidote to analytic specialization and broadens the range of questions political theorists can ask, reinvigorating debates in the subfield and forging connections with the discipline writ large.

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