The 2010 US Census recorded 40.3 million residents aged 65 years and older mostly living in urban environments that were not originally designed for older adults. This potential social and spatial mismatch is made worse by the unavoidable decline of physical adaptability that could come in older age. Ultimately, within residential settings that have remained mostly unaltered for decades, diminished physical and cognitive capacity can force older adults to face undesired and, most importantly, unplanned transformations of their established routines in everyday life. The article expands on Pierre Bourdieu's concept of habitus and body capital to advance the need for research on the interaction between bodies and places. By highlighting theoretical arguments that express dissonance between aging populations and built environments, the paper further explores the concept of habitus. Of importance is how diminished body capital not only changes habitus, but also changes how other people see older people, contributing towards ageism. The conclusion addresses how the European ENABLE‐AGE project and the World Health Organization Age‐Friendly cities are developing processes to mitigate this change.
The history of grappa has its roots in the metaphysical alchemic search for the quintessential classical element along with earth, fire, water, and air. The Greeks called such element aether, or pure, fresh air, and it was believed to be the material of the region of the universe where the gods lived. It was the product of distillation, mostly from wine. When Italian distillers turned their attention to the less valuable pomace, or the skins, seeds, and other residues left after the grapes are crushed for wine, grappa was born. Using data which was collected during fieldwork in northern Italy and from private and public archival documents, published works, and selected secondary data, the paper follows the social, cultural, and economic journey of grappa from its remote and still obscure birth to the long, modest identification as the laborer's alcoholic staple, to the present times, when grappa is experiencing a new and trendy socioeconomic success as national patrimony. Paralleling other typical regional products, the paper reveals how the socioeconomic and geographic evolution of grappa can be linked to the growth of consumerist forms of identityproduction of vernacular products in globalizing markets.
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