This article is intended to analyze verbal impoliteness in the first and only Egyptian televised presidential debate. The objective of this article is to examine how impoliteness strategies are indirectly utilized by the presidential candidates Mousa and Aboul fotouh. The analysis pinpoints the intended implications resulting from this linguistic phenomenon. The study is capitalized on Culpeper's Theory of Impoliteness (1996, 2005) as its framework to deduce how impoliteness can intentionally be used to save/threaten the face of competing politicians.

The present study explicates the nature of the lexicogrammatical choices made in journalistic discourse about the death of the Saudi journalist Jamal Khashoggi. The case is internationally represented in the mostly circulated newspapers. The online versions of the four newspapers Arab News (Kingdom of Saudi Arabia), Hürreyat Daily News (Turkey), New York Times (United States of America) and Tehran Times (Iran) are selected for the study. Proceeding within the framework of the transitivity system, the paper intends to expound how the four newspapers express the stances and viewpoints about the case. The analysis positions the newspapers writing technique within an ideological bifurcation of the legitimized US and the delegitimized THEM. The use of the transitivity system as an approach for analysis of the headlines unveils how journalists’ attitudes steer readers toward the opinions preferred by the national policies of their countries.

This paper extends Nartey’s model of Positive Discourse Analysis (PDA), examining the visual metaphors (VM) in the representations of Islamic identity. The paper highlights how hand-drawings operate as a positive discourse resisting negative accusations in hegemonic discourses about Islam. This PDA study is an intellectual proximity between semiotics, VMs and cultural studies. Through the constructed framework, I argue that PDA can utilize VMs to construct/construe homogeneity and inclusiveness. Through the findings of this study, we can construe the imageries as a reflection of the physical and cultural environments whose cognition is attained by examining how semiotic signs reflect and are reflected by conscious awareness and perception. A major criticism of PDA is its lack of contextual framing, that’s why this paper provides a contextual framing mixing semiotic visuality and the sociocultural construal of discursive representation of Muslim identity. The interpretation of the findings is contextualized after the adaptation of the philosophical view of Molyneux’s question, the issue of blindness from birth, and the capability of seeing things properly if someone, hypothetically, gains his sight again.