Urban informality is a reality in cities of the Global South, including Sub-Saharan Africa, which has over half the urban population living in informal settlements (slums). Taking the case of three informal settlements in Nairobi (Kibera, Mathare and Mukuru) this study aimed to show how names play an important role as urban landscape symbols. The study analyses names of sub-settlements (villages) within the slums, their meanings and the socio-political processes behind them based on critical toponymic analysis. Data was collected from archival sources, focus group discussion and interviews, newspaper articles and online geographical sources. A qualitative analysis was applied on the village names and the results presented through tabulations, excerpts and maps. Categorisation of village names was done based on the themes derived from the data. The results revealed that village names represent the issues that slum residents go through including: social injustices of evictions and demolitions, poverty, poor environmental conditions, ethnic groupings among others. Each of the three cases investigated revealed a unique toponymic theme. Kibera's names reflected a resilient Nubian heritage as well as a diverse ethnic composition. Mathare settlements reflected political struggles with a dominance of political pioneers in the village toponymy. Mukuru on the other hand, being the newest settlement, reflected a more global toponymy-with five large villages in the settlement having foreign names. Ultimately, the study revealed that ethnic heritage and politics, socio-economic inequalities and land injustices as well as globalization are the main factors that influence the toponymy of slums in Nairobi.
Toponyms, along with other urban symbols, were used as a tool of control over space in many African countries during the colonial period. This strategy was epitomized by the British, who applied it in Nairobi and other parts of Kenya from the late 1800s. This paper shows that toponymy in colonial Nairobi was an imposition of British political references, urban nomenclature, as well as the replication of a British spatial idyll on the urban landscape of Nairobi. In early colonial Nairobi, the population was mainly composed of three main groups: British, Asians, and Africans. Although the Africans formed the bulk of the population, they were the least represented, socially, economically and politically. Ironically, he British, who were the least in population held the political and economic power, and they applied it vigorously in shaping the identity of the city. The Asians were neither as powerful as the British, nor were they considered to be at the low level of the native Africans. This was the deliberate hierarchical structure that was instituted by the colonial government, where the level of urban citizenship depended on ethnic affiliation. Consequently, this structure was reflected in the toponymy and spatial organization of the newly founded city with little consideration to its pre-colonial status. Streets, buildings and other spaces such as parks were predominantly named after the British monarchy, colonial administrators, settler farmers, and businessmen, as well as prominent Asian personalities. In this paper, historical references such as maps, letter correspondences, monographs, and newspaper archives have been used as evidence to prove that toponyms in colonial Nairobi were the spatial signifiers that reflected the political, ideological and ethnic hierarchies and inequalities of the time.
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