No abstract

No abstract

The late twentieth and early twenty-first centuries have been dominated by multifarious crises that have given way to individual and collective wounds resulting from environmental disasters, exile and migratory movements, war, terrorism, radicalism and other disturbing historical episodes. Our main contention is that trauma and/or excessive exposure to vulnerable situations can be relieved thanks to diverse narrative practices. Accordingly, we explore the field of Trauma Studies since its emergence to its current evolution towards the vulnerability paradigm, examining the different meanings of vulnerability not only from the perspective of the life sciences but also from the social sciences and its application to the humanities. Then, we move on to the notion of resilience and how it can help us articulate and/or move beyond trauma and vulnerability. In keeping with this, considering the ethical and political relationality between the self and other, we highlight one’s tendency to be affected by the other’s wounds and vulnerability as well as the inevitability of interdependency and interconnectedness between people and non-human entities. Thus, we explore the role of literature in giving voice to the voiceless and to unheard experiences of suffering as well as in representing the demise of the sovereign self and the rise of human and non-human interconnectedness after being exposed to traumatic or disastrous events, as represented in contemporary literatures in English.

Using the theoretical tools provided by the conceptualisations of resilience and interconnectedness, this article carries out a comprehensive analysis of Aminatta Forna’s Happiness (2008). The starting hypothesis explored in this article is that Happiness represents the transformational process of suffering and/or psychological wounds through the reparative agency of interconnectedness among humans as well as between humans and animals. Accordingly, this article will first demonstrate how the novel represents the possibility of healing one’s psychological wounds through the stories of Attila and Jean, the two protagonists falling in love after a chance encounter. It will then explore how the novel presents the necessity of establishing relationality between the self and the other in coping with adversities. Finally, it will elaborate on the indispensable coexistence between humans and animals in the novel, which provides the characters with the possibility for achieving the ecological self. In doing so, this article will demonstrate that Happiness succeeds in representing the need for an interdependent world and the impossibility of a sovereign self in order to achieve happiness in the contemporary age.

No abstract