This article calls for a nuanced reappraisal of the talents of Gerard of Cremona, the most proli c of the so-called "Toledan Translators" of the twelfth century. By carefully examining his translation of a wide-ranging text of al-Farabi and comparing it with the translation made by Dominicus Gundisalvus a tentative evaluation of his knowledge of speci c content areas, of Islamic culture, and his skill and practices as a translator is put forth as a contribution to the increasingly sophisticated understanding of this important epoch in medieval intellectual history.

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