Stories of Adwa have anchored multiple forms of exceptionalism that underpin some Ethiopians’ sense of superiority over others of African descent. This narrative mode goes hand-in-hand with certain toxic, solidarity destroying tendencies of some diasporic Ethiopians. Following the methodology of Tizita, innovated in Centime Elleni Zeleke’s Ethiopia in Theory, I analyse two such tendencies, social distancing and victim-blaming, in some depth. These forms of enacted exceptionalism weaken social movements like Black Lives Matter. This article offers a way out by thinking of Adwa as part of the black radical imaginary, a concept I develop drawing on the thinking of Cedric Robinson and Robin DG Kelley, and recent work by political theorists Paula Diehl and Craig Browne. The Battle of Adwa was one episode in a centuries-long process of resistance to racial capitalist patriarchy, a world system that still persists in many ways. Adwa must also be re-narrated if it is to be a viable source of solidarity among Ethiopians and within Ethiopia. Re-narrating Adwa with an eye toward non-Amhara and non-Tigre, and toward the anonymous, contributors to collective self-defense, is one way to tell a story geared toward an egalitarian politics focused on redressing historic wrongs. Gigi comes close to such a reading in her song Adwa.

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