This paper aims to analyse the possible influence of politics on the ethnic, linguistic, and religious distinctiveness of Montenegrins in relation to Serbs. The influence of politics on the ethnic distinctiveness of Montenegrins has especially been active since the beginning of the 21 st century; hence this period represents the main time frame of the analysis. Since the difference between Montenegrins and Serbs is very blurred in terms of ethnic, linguistic, and religious distinctiveness, one of the hypotheses we argue in this paper is about politics, which appears as the main factor that dictates the differences between these two peoples in Montenegro. Consequently, the next hypothesis we argue about is the increased political differences between Serbia and Montenegro, the widened gap between ethnic Montenegrins and Serbs, the increased number of Serbs, and the reduced number of Montenegrins. On the other hand, while harmonious relations between Serbia and Montenegro prevailed and the difference between ethnic Serbs and Montenegrins was not politically encouraged, the number of Montenegrins increased, and the number of Serbs in Montenegro decreased.
Posters, Tuesday, 7 May 2002 the intensity of posttraumatic stress disorder symptoms. Early identification of the individuals whose personality is predisposed to development of stress disorders afler traumatic events and timely psychological assistance might reduce complications and long lasting psychological sequelae.
Using the latest European Social Survey (ESS) data, the authors of the study examined the current religious composition of Serbia, and compared the empirical data obtained in Serbia with the ones acquired in other religiously homogeneous European societies. In the first part of the study, the data obtained in the ESS research in 2018 were observed in light of the historical continuum of religion development in Serbia since the First World War. In the second part of the study, the authors applied Grace Davie?s model and a comparative model to compare Serbia with nine religiously homogeneous societies where the ESS research had also been conducted in 2018. This structure of the paper accomplishes a double objective and scientific contribution. On the one hand, an insight into the current state of religiosity in Serbia is obtained, and on the other hand, a theoretical framework previously used for Western-European societies is applied to Orthodox countries (including Serbia). The authors suggest the following main hypotheses: the stabilisation of religious composition is currently underway; there is a discrepancy between religious and denominational declaration and religious practices; and the theoretical framework defined by Davie can be applied in the case of Serbia.
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