The purpose of this paper is to write about insights and special considerations for researchers who are, to some degree, "insiders" to the communities they study by expanding on the concept of representational ethics as applied to research in community psychology with diverse and marginalized groups. Representational ethics refers to the ways that researchers, artists, or corporations represent the identities of the people they portray in their communications. As community psychologists we generate and disseminate knowledge about the communities we work with, and in that process, create narratives about the people who participate in our studies. In preparing a report on psychological issues among Evangelical Christian refugees from the former Soviet Union, Dina Birman struggled with her portrayal of this group and her own status of being both an insider and an outsider to this community. When investigating academic aspirations and psychological distress among Muslim high school students, Ashmeet Oberoi was forced to acknowledge the one-sidedness of the discourse on autonomy and cultural socialization of Muslim adolescents. In her research with Cuban-educated doctors in Miami, Florida, Wendy Moore encountered similar issues as she considered how to represent gender dynamics among her participants.

There has been a rapid increase in the number of migrants and refugees worldwide in recent years (United Nations Department of Economic and Social Affairs Population Division, 2017). In parallel, the United States as well as other developed nations have also witnessed an alarming rise of nationalism and hostility against immigrants and refugees. These world and societal contexts speak to the urgent need for psychological research on issues facing refugees and immigrants. This timely Special Issue aims to advance the translation of psychological research into practice and policy by featuring works that focus on psychological processes related to migration, displacement, resettlement, and adaptation.

What does it mean to practice critically in community settings? How do counselors, psychologists, social workers, community development workers, and other human service practitioners get beyond patching up the wounded and sending them back to contend with the toxic conditions in communities and society? What individual and organizational beliefs and practices would support those in need while simultaneously contributing to changing social conditions? This paper explores a model of critical community practice that highlights the theoretical underpinnings, practical applications, and organizational implications of community practice that is more radical and transformative. It also serves as an introduction to the four papers that follow in this special section.

We report on a grounded theory study of late-arriving immigrant youth (LIY) who arrived in the United States at 16–18 years of age and were referred to daytime General Education Diploma (D-GED) programs. These programs provide an alternate path to a high school diploma for youth with insufficient knowledge of English to complete graduation requirements before turning 19 years. Based on interviews with 38 youth from Latin America, we propose the core category of our grounded theory to be students Navigating Child and Adult Immigrant Narratives while making educational and career decisions. This process begins before immigration when youth imagine ambitious alternate selves—ideal educational and career selves in the United States, consistent with the American Dream and immigrant child narrative. The D-GED programs represent a compromise between a child and adult educational pathway. Students in these programs felt excluded from the regular high school but received social and emotional support while on a faster track to graduation and self-sufficiency as adults. However, students lacked concrete information and roadmaps for how to attain their ambitious goals. The study highlights the unique challenges faced by LIY as they develop ambitious and realistic education and career goals.