Da'wah is the duty of all Muslims in whatever capacity they are, as the saying goes: We are Dai before everything else. So important is this da'wah that it must be carried out with trust and integrity so that the goals and targets of this da'wah are conveyed professionally and proportionally. The rapid and dynamic development of technology and changing times requires that each of us as preachers have adequate competence with high militancy in order to have a domino effect on all elements of society in this millennial era, where their characters and paradigms are very different from the previous era. Very rapid progress in this very modern industrial technology era, coupled with a global pandemic situation that forces every generation to be friendly and adapt to the current digital world and social media. To achieve these goals and targets and needs, it is very important that every preacher has adequate competence and high militancy, of course, by providing education or training both informally and informally so that they can contribute significantly and effectively in the world of da'wah in this millennial era.

The Islamic economy and banking that have developed in Indonesia have not been well socialized. This is evidenced by various studies that show the low level of economic literacy and Islamic banking in Indonesia. This fact also occurs in the City and Regency of Bogor, where the results of the study show that Islamic economic and banking literacy is still low in these two areas. Referring to this fact, there is a need for socialization in the community as a form of increasing literacy in the field of economics and sharia banking. This community service program aims to socialize and provide explanations to the public about sharia economics and banking in the City and Regency of Bogor. The activity was carried out using the lecture, explanation and discussion method which was carried out six times in the City and Regency of Bogor with the main focus being on explaining the economy and Islamic banking. The results of this service show an increase in the level of participants' understanding of the economy and Islamic banking, especially those who take this activity seriously

The phenomenon of sexual violence is an issue that is increasingly being discussed in Indonesia. Sexual violence can happen to anyone, both women and men, but most victims are women. Children are a group that is very vulnerable to sexual violence because children are always positioned as weak or powerless and have a high dependence on the adults around them. This is what makes children helpless when threatened not to tell what happened. In almost every case uncovered, the perpetrators are people close to the victims. One of the sexual violence that occurs in children is the rise of the child grooming phenomenon in Indonesia, a new form of crime. Child grooming in Indonesia, or sexual exploitation crimes against children using social media, is increasing because the demand for the global sex market is getting bigger. This research uses normative research, which is analytical descriptive through a Statute Approach, techniques through data source studies/data collection carried out by literature (secondary data). The results of this study indicate that child grooming is a practice carried out by adults to attract attention and manipulate minors for sexual purposes or other crimes. In Indonesia, grooming children has been made a crime of violence against children based on Law Number 35 of 2014 concerning Child Protection.

Penelitian ini bertujuan untuk menguji pengaruh pendidikan agama, konsep diri, kepribadian, dan lingkungan sosial terhadap perilaku agresif remaja di Provinsi Jawa Barat, Indonesia. Sampel sebanyak 500 remaja berusia 15-18 tahun berpartisipasi dalam penelitian ini. Para peserta mengisi kuesioner laporan diri yang menilai tingkat pendidikan agama, konsep diri, kepribadian, lingkungan sosial, dan perilaku agresif mereka. Hasil penelitian menunjukkan bahwa keempat variabel independen secara signifikan memprediksi perilaku agresif remaja. Secara khusus, tingkat pendidikan agama yang lebih tinggi, konsep diri yang positif, dan kepribadian yang menyenangkan berhubungan dengan tingkat perilaku agresif yang lebih rendah, sementara lingkungan sosial yang negatif berhubungan dengan tingkat perilaku agresif yang lebih tinggi. Temuan ini memiliki implikasi penting bagi pengembangan intervensi yang bertujuan untuk mencegah perilaku agresif pada remaja di Provinsi Jawa Barat, yang harus berfokus pada promosi citra diri yang positif, dukungan sosial, dan hubungan positif dengan anggota keluarga dan teman sebaya.

Hukum Islam adalah system hukum yang sempurna, ia mengatur seluruh aspek kehidupan manusia, dari masalah kenegaraan sampai masalah individu dan keluarga. Dalam masalah keluarga telah diatur secara rinci mengenai pembagian harta warisan, setiap anggota keluarga yang menjadi ahli waris telah ditetapkan bagian-bagiannya. Namun tidak semua  keluarga dikaruniai anak, maka sebagian pasangan suami istri mengambil seorang anak untuk dijadikan anak angkat. Bagaimanakah kedudukan anak angkat dalam hukum Islam. Dan apakah ia mendapatkan warisan dari orang tua angkatnya. Secara nash syar’i yang bersumber dari Al-Qur’an dan As-Sunnah tidak ditemukan secara eksplisit mengenai harta warisan bagi anak angkat, namun secara implicit semangat Islam senantiasa melindungi setiap anak yang masih membutuhkan perlindungan dan pengasuhan. Oleh karena itu para ahli hukum Islam telah merumuskan adanya wasiat wajibah bagi anak angkat. Wasat wajibah adalah wasiat yang ditetapkan oleh seorang imam (kepala Negara) bagi harta warisan dari seseorang yang memiliki anak angkat yang masih memerlukan pengasuhan. Besarnya wasiat wajibah sebagaimana wasiat secara umum yaitu tidak boleh lebih dari 1/3 dari keseluruhan harta warisan. Beberapa syarat yang berkaitan dengan pelaksanakan wasiat wajibah adalah bahwa anak angkat tersebut masih membutuhkan biaya untuk kebutuhan sehari-harinya.