This is an interdisciplinary study that explores the impact of listening to the Qur'an on the physiological and psychological statuses of an average Egyptian Muslim. It is a transcendental phenomenological study that intersects with theories and concepts from different disciplines including reception studies, media, and popular culture analysis. The study uses two tools that are common in transcendental phenomenological studies: journals, memoirs, and in-depth interviews. Such tools help investigating the experience of listening to the Qur’an as an ongoing stream of consciousness. The study aims at exploring the phenomenon of listening to the Qur’an from the points of view of six participants who are heavy listeners of the Qur’an and are in the habit of writing memoirs and diaries, as a multi-case study purposive sample. The study reveals that the ritual practice of listening to the Qur'an differs from one person to another depending on several factors mainly gender and educational background. Analysis of the replies of the study respondents sheds light on the positive influence of listening to the Qur’an, and the characteristics of a good reciter from Muslims’ point of view. Future studies on a bigger sample are highly recommended so as to gain deeper insights into the influence of this Islamic ritual, leading to possible generalization.
In recent years, Arab academia inspected the phenomenon of new preachers of Islam, especially in Egypt, predicted on such notions as new liberalism, selfhelp, and salvation. This study contributes to the scholarship by examining the postmodern characteristics of Mustafa Hosni's discourse, as appears in his new media materials. Drawing upon insights from media cultural studies, the paper examines the mini-narratives of a tolerant, non-violent Muslim discourse as opposed to the customarily hostile Muslim meta-narratives. Further, the study analyses all sorts of pastiche that render Hosni's discourse hybrid, glocal, and coexistent. It uses qualitative discourse analysis to shed light on the nexus between forms of religious discourse and the logic of media consumption in Muslim late neo-liberal capitalism.
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