Migration among ASEAN countries is not new and Sabah is one of the states in Malaysia that faces this phenomenon. Even prior to independence, Sabah had already been receiving immigrants from ASEAN countries. This study aims at analysing Muslim ethnic migration from the Philippines into Sabah and its impact onto ASEAN integration. This study was qualitatively conducted using content analysis instrument and found that the migration has created a multi-ethnic Muslim community in Sabah, making Sabah as an exemplary multi-ethnic state where the different ethnics can live in harmony. Indirectly, Sabah can become a model to other ASEAN countries which have a multiracial population. This is in line with the desirable declaration to form the ASEAN Community. Simultaneously, Sabah can become a link or medium that foster ASEAN inter-member relations, especially between the Philippines and Malaysia in line with the ASEAN community integration agenda.

Islamic astrotourism is a form of tourism that involves the sites with astronomical, historical and archaeological interest such as observatories, mosques, museums, and planetariums. This article discusses a study on the feasibility of Islamic astrotourism in Malaysia. This article aims to enlighten the role of Islamic astronomy may significantly contribute to tourism. A qualitative method was used in this article using instrument such as document analyses, interviews and observations. The result shows that there is a tight collaboration between Islamic astronomy and tourism in some activities held by astronomical institutions and travel agencies, including of amateur astronomers and astronomical organizations such as tours, conferences, carnivals, and publications. In addition, it will show the efficiency of involvement of such organizations in the development of Islamic astrotourism in Malaysia.

Baitulmal is a national treasury institution that is responsible for ensuring that the welfare of Muslims is taken care of without sidelining other citizens who live in an Islamic country. Therefore, its management needs to be carried out with full trust, integrity and accountability so that its aim can be achieved which can be used as a platform to raise the message of Islam. However, in the Islamic inheritance system, non-Muslimsareprevented from receiving Muslim inheritance even if they have family ties. Inheritance without Muslim heirs causes this inheritance to be handed over to Baitulmal. In light of that, the objective of this study is to identify baitulmal interaction with regards to the claims of non-Muslim family memberson the estate of deceased converts. This qualitative study via content analysis gathered data and information through document analysis and interviews. The collected data were then analyzed using a descriptive approach. The results of the study found that Baitulmal applied harmonious interaction in meeting the claim of a converts inheritance by non-Muslim heirsin Malaysia. Thus, in the context of being used as a reference, this study can contribute to unravel the misunderstanding among non-Muslim heirsregarding the role of Baitulmal in meeting their demands on the inheritance left by converts and can also be used as a form of dawah to them to understand Islam.