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Identity is a key issue as people negotiate transition between communities in today’s world. This article proposes a model of identity as a process of integration between the node of origin or heritage – where we have come from – and the node of desire or allegiance – where we place our loyalty. The node of origin may be the intersection of different contributing communities. Ways of using our bodies and community rituals are formative of our identity. Models embody community values. The process of integration (or disintegration) between the nodes of womb and heart shapes who we are becoming. Giving allegiance to Jesus brings changes across both nodes, redefining other loyalties and relationships. The node of origin is not displaced but repurposed. We gain new models. A shift of community, particularly of faith, can include disjuncture on the way to resolution, but not abandonment. Dual belonging enables both origin and allegiance to be honoured. This model suggests that discipleship requires three tasks: of narrative, of relationship and of practice (re-formed behaviour).

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We ask which windows into the house of Islam we have traditionally looked through. Perspective determines which questions are asked to understand Islam. As with other fields, Islamic studies have had a focus on official religious texts, formal religious rituals, and public space, written mostly by male scholars. A balanced approach does not assume one normative subject, but views diversity as normative, including female as well as male perspectives. Looking at a few of the areas encountered through women’s standpoints, I ask what new insights they bring in understanding how the gospel meets both Muslim men and women. Other areas also invite our exploration, for a richer understanding of women and men in the Muslim world.