Malaysia ranked 9th among the countries with the most active social media users worldwide, which comprise 80% of its total population. The extensive use of social media platforms eventually leads to ethical and moral violations in the form of cyberbullying. This activity is becoming more prevalent among netizens by making fun of an individual as a joke to attract attention and fun on social media. The government established the Communications and Multimedia Act of 1998 to monitor misdemeanors in the digital world, mainly social media. This study aims to analyze the duration of time spent on the internet as a factor in cyberbullying. The study quantitatively used a survey design. A set of questionnaires was distributed to 436 respondents in Melaka and later analyzed through SPSS software. The findings of the study reveal a significant difference in the mean score of the effect of cyberbullying based on the time spent surfing the internet ((f = 8.857); (p <0.05) for each category.

Malaysia merupakan negara ke-9 yang mencatatkan penggunaan media sosial paling aktif di dunia iaitu hampir 80% daripada keseluruhan rakyatnya. Penggunaan secara meluas ini mendedahkan setiap individu kepada pelanggaran etika dan moral yang akhirnya boleh membawa kepada jenayah buli siber. Amalan al-sukhriyyah atau persendaan merupakan salah satu bentuk gejala buli siber yang semakin berleluasa. Perbuatan ini semakin menjadi budaya dalam kalangan netizen dengan menjadikan seseorang individu sebagai bahan sendaan dan gurauan bertujuan meraih perhatian dan keseronokan di media sosial. Oleh itu, pihak kerajaan telah memperkenalkan Akta Komunikasi dan Multimedia 1998 bagi memantau kesalahan-kesalahan yang wujud di media sosial terutamanya membabitkan medium siber. Kajian ini bertujuan mengenalpasti bentuk-bentuk al-sukhriyyah yang wujud dalam media sosial masa kini serta menganalisis kedudukan perbuatan ini menurut perspektif hukum Islam. Kajian dijalankan secara kualitatif menggunakan kaedah kepustakaan dengan menganalisis teks-teks al-Quran dan Hadis serta perbahasan para sarjana Muslim berkaitan pengamalan al-sukhriyyah. Selain itu, kaedah analisis kandungan juga dilakukan terhadap beberapa media sosial bagi meneliti pengamalan al-sukhriyyah yang wujud pada masa kini. Perbuatan al-sukhriyyah meskipun mendatangkan keseronokan dan hiburan kepada para pelakunya namun merupakan perbuatan yang dilarang oleh Islam tanpa mengambil kira latar belakang mangsa. Pengguna media sosial perlu mengutamakan adab dan etika yang baik dalam komunikasi yang berlaku bagi mengekalkan keharmonian sesama mereka.

The occurrence of COVID-19 pandemic has impacted all countries around the globe including Malaysia. The Malaysian GDP was decreased in 2020 due to the restriction on economic activity imposed by the government as a measure to contain the spread of COVID-19, directly affected many industries thus affected individuals working in the industries. Many have lost their jobs due to retrenchment or the closure of business. The number of unemployed individuals also has increased from525.2 thousand in February 2020 to 777.5 thousand in February 2021. Although the government provides aid for subsistence, the aid amount is far from the previous income of the affected individuals and given on periodic basis (not monthly) thus make it hard for the affected individuals to sustain subsistence. Hence, financial inclusion during the pandemic is a critical issue for the subsistence of the affected individuals. This study is a descriptive studyconducted to overcome the issue of financial inclusion on the affected individuals by the pandemic using Islamic approach that is free from riba in order to maximize the assistance that can be provided by the non-profit microfinance institutions (NMIs). Using the method of content analysis, the study found that there are three Islamic financing instruments suitable for financial inclusion during the pandemic which are Islamic microfinance, waqf and zakat. This study suggested these three Islamic financing instruments to be integrated with three financing methods that have been constructed which are full support financing, similar-build operate transfer (BOT) and similar-franchising. It is suggested for further research on the mechanism of each suggested financing methods. The approach of financial inclusion based on Islamic instruments is not for the purpose of profit, but rather to assist the affected individuals in becoming entrepreneurs and enables them to generate their own revenue for their own subsistence, thereby reducing the reliance on ongoing financial assistance by government. Simultaneously, financial inclusion for pandemic-affected

The introduction of the 'Comprehensive Direction of the Industrial Revolution 4.0 (IR 4.0)' and 'National Digital' by the Malaysian government is seen to increase accessibility further and accelerate the involvement of the public with ICT. At the same time, the threat of the COVID-19 pandemic and the enforcement of the Movement Control Order (MCO) is seen to have increased the use of digital platforms for various purposes and needs. The advancement of this technology has indirectly made it easier for people to interact, whether in economic or social aspects. However, this sophistication certainly presents a variety of new challenges, especially involving the way of life and ethics of society. The spread of fake and negative news, cyberbullying, extreme entertainment, and borderless crime increasingly fill today's digital platforms. Therefore, this study is essential in exploring implementing Islamic cyber ethics on digital platform use. Thus, this study aims to explore cyber ethics based on Islam and its application in the current use of digital platforms. The study was conducted qualitatively using literature data such as theses and journals to examine elements of cyber ethics according to Islam. The study's findings were analyzed inductively to summarize the application of Islamic cyber ethical aspects in digital platforms today, especially in Malaysia. The widespread use of

The sophistication of today's technology has seen an increase in the demand for online services involving various matters. Although this has a positive impact, this sophistication is potentially misused by certain parties for criminal purposes. Cybercrime is a modern crime that is increasing along with the enlightenment of communication and information technology. Property theft crimes include hacking, scamming, phishing, forgery of credit cards and bank account cards, and illegal money transfers. Cyber crimes are becoming more prevalent nowadays. Therefore, this study is important in exploring the violation of cybercrime on digital platform security form Islamic law perspective. Thus, this study aims to identify the forms of cybercrime in today's digital platforms and their punishment through Islamic law. The study was conducted qualitatively using literature data such as theses and journals to examine the elements of cybercrime according to Islamic law. The study's findings were analyzed inductively to determine today's cybercrime punishments on digital platforms. The change of criminal background from physical to digital format is a new thing that previous Muslim scholars did not discuss. However, the four basic principles of crime set, namely the concept of digital property, transfer of property, invasion of control, and no doubt allow the perpetrator to be convicted of the crime of theft according to Islamic law if they meet the conditions set. Further field research is proposed to obtain more authentic data related to the violation of cyber crime among digital platform's user.