This study aims to explore the support and impede factors of entrepreneurial activities amidst the COVID-19 pandemic. By using the qualitative method, 18 in-depth interviews were conducted with entrepreneurs operating micro-, small- and medium-scale enterprises. Interviews were transcribed for content analysis to generate themes using NVivo 12. COVID-19 has adversely affected the entrepreneurial activity in Pakistan was a key theme found after analysis. Three main categories were found as situations provoking business decline and their manifestation, entrepreneurial actions and reactions to COVID-19 crisis, and their futuristic plans amidst COVID-19. This research highlights issues entrepreneurs face to follow protocols of lockdown, social distancing, and operational hours. The findings of this study contribute to the scholarship of entrepreneurship and areas for the empirical investigation to develop efficient ecosystems to support entrepreneurs. This study suggests government and non-government stakeholders devise strategies for entrepreneurial revival post-COVID-19. This is probably one of the first qualitative assessment of the likely effects of the COVID-19 pandemic on entrepreneurship. It also recommends interesting related research areas and suggestions on how to empower entrepreneurs to overcome it.

The issue of holy cows in India has gained significant importance on social media and connects with the political dilemma between Hindus and Muslims. This paper discusses political discourse and people's dark shades of emotion on social media to cow vigilante violence in India. It elaborates legislation differences on cow slaughter, historical and political aspects of cow vigilante violence against Muslim and Dalit minorities in India. Drawing from literature, the vigilante groups in India use social media platforms to disseminate content on cow vigilantism and publicize spectacles for political benefits. Social activists who support political leaders play a vital role in spreading the cow vigilante violence content through end-to-end encrypted social media apps to create turbulent situations among vulnerable communities. The situation analysis of cow vigilante violence shows that the Hindu nationalists perpetuate violence against Muslims in retribution of perceived historic harm caused by the Muslim rulers of subcontinent India. This paper has identified restorative justice theories that could guide the transformation of cow vigilante violence situation factors into peaceful coexistence of Hindus and Muslims in India. Further, Galtung's peace model added value to ensure the functionality of peacebuilding, peacemaking, and peacekeeping among Hindus, Muslims, and Dalit minorities in India.

A growing body of evidence underscores that social capital mitigates the impact of natural hazards such as floods. But we know less about the distribution of social ties in developing countries regularly hit by shocks. Our study examined the differences between demographic groups in South Punjab, Pakistan affected by the 2010 floods, comparing respondents’ levels of social capital measured through proxies such as received social support, perceived community cohesion, accessibility to leadership, and general level of trust. We carried out univariate and multivariate analyses of factors including gender, education, occupation, landholding, family size, annual income, number of livestock, and home stability. Using data collected in face-to-face interviews with 450 flood survivors, our analysis showed no statistically significant difference in the flood victims’ scores on all four scales based on gender and family size. However, education, occupation, landholding, annual income, and home stability statistically correlated with levels of social capital. Respondents with high levels of education, high levels of land, higher home stability, and a government job typically had higher scores in all four measurements of social ties. Our results show strong inequality in the distribution of social capital, with better connections and assistance coming to those who already have better socioeconomic positions in society.

Religion and spirituality have been key coping mechanisms of Pakistani Muslims amidst natural calamities such as the COVID-19 pandemic. This study aimed to identify and explore the role of religion and spirituality in the recovery of COVID-19 patients in lower socioeconomics. The data for this qualitative research study were collected from 13 people in Pakistan who survived COVID-19 infection during the wave of the Omicron variant. The participants of this study referenced four key themes about their story of getting infected by COVID-19 and recovering from it and referenced religion and spirituality as an overarching aspect of that story. The patients who recovered believed that COVID-19 was a punishment from God for sinful humanity, which was unavoidable. Amidst such a belief, the studied patients tried to avoid hospitalization but prayed to God for mercy, forgiveness, and help in their recovery. A few who took medical treatment also established and/or strengthened their spiritual connections seeking quick recovery from the infection. The participants of this study believed that their religion or spirituality played a medicinal role in their recovery from COVID-19 infection.

The present study is aimed at exploring the socioeconomic determinants and implications of caste-based endogamous marriages in Punjab, the most populous province in Pakistan. The data for this study were collected from a sample of 24 participants (14 males and 10 females), who were married-within-caste, with diverse socioeconomic, educational, and geographic backgrounds. This study found social pressure, protection of family honor, geographic propinquity, and caste-based stereotyping as key social factors reinforcing endogamous marriages in the province. Finally, the desire to avoid distribution of family’s economic resources like property and land was found to be a leading economic determinant of caste-based endogamy. Further, endogamy hinders economic mobility of lower castes since economic capitals such as land and property are preserved through this marital practice.