Starting from the growing importance of religion for politics, this article tests whether religion in Europe is connected with democratic attitudes. Analyzing and understanding such a relationship is essential for a better understanding of the prospects of present and future democratic consolidation. Our two-step approach aims to assess the variation and causal forces of democratic attitudes in Europe in the light of broader country-level factors and individual proclivities towards religion and politics. We use data from the European Values Study (1999) for the correlations and regression model. Our findings undermine the existing prejudices according to which Islam leads to authoritarian attitudes. Moreover, we illustrate the crucial roles played by satisfaction with democracy and confidence in the Church in shaping democratic attitudes across religions.

The paper tackled the extremely hot relationship between religion and security and argued that religion is both a threat and a promise for global security. Methodologically, the paper falls within the area of conceptual analysis. By making use of both inductive and deductive reasoning, it tried to find answers to the following questions: Is religion inherently violent? and What are the prospects that religion might contribute rather to peace and stability than to conflict and destruction within the international system? The paper comprised four sections. The first one outlined the background of the discussion, emphasizing that the world is facing a worldwide resurgence of religion, and tried to assess the meaning of the politicization of religion for the global security. The second section comprised a few reflections on the nexus between religion and violence, attempting to prove that no religion is inherently violent or inherently peaceful, as many would assume. The third part explored the positive nexus between religion and security and the last part comprised the conclusions and some recommendations meant to improve the ability of International Relations practitioners and policy-makers to make religion part of the solution to the global security dilemmas, instead of treating it exclusively as part of the problem

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