This intervention concerns the ways in which law and violence are being reorganized in Rojava. Based on observations and interviews I conducted in the Jazira canton of Rojava, I argue that, through democratic autonomy, the Rojava revolution poses a challenge to the politics of sovereignty and biopolitics. While democratic autonomy involves the institutionalization of radical democracy, radical democracy needs to be defended against attacks of capital, state, and patriarchy. The question of how such defense can be organized without reproducing the “magic” of the state and law at an everyday level is crucial for the revolution. I address the debates and practices in Rojava developing around this question and conclude that, rather than speaking about a model in Rojava, we should speak of a movement residing in the dialectic between state-ness and society.

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This article addresses the question of what epistemic spaces women can occupy to produce truths other than that at the limit between life and death occupied by Antigone, a figure of truth widely celebrated in feminism and beyond. It reflects in particular on the mother, the woman politician, and the woman guerilla, figures who have emerged during the Kurdish struggle against repression and colonization by the Turkish state. The article argues that while the figure of the mother occupies the limit between the sacred and sacrilege, the woman politician occupies the limit between the legal and illegal, and the woman guerilla, the limit between the past and future. The truths of these figures reveal the impossibilities of living under colonial, patriarchal, and repressive conditions and unleash a force that challenges the boundaries instituted on speech, law, and politics by liberal democracies and state sovereignties. The Turkish state, this article argues, wages a war against these truths by attacking women and destroying the limits that they have carved for themselves during their struggle.

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