In the diverse American population, racial prejudice still remains a disturbing actuality. With the ever-increasing rate of Asians in the United States having better jobs, better income, and better education, Asian American women have never been at a better bargaining point to move their social standing in the society at a higher rank and aspire toward true assimilation. Intermarriage via selective desired traits that can help the Asian American woman trump their racial limitations, hence disadvantages. Okamoto’s theoretical perspective to develop a boundary approach to the conventional winnowing hypothesis, intermarriage becomes an indicator of integration. Hall’s eurogamy premise posits that most important of such desirable traits of prospective men being Euro-American can help Asian women blur the racial differences, hence bring them to the mainstream. This study suggests that in United States, there exists still substantial homogamy and in the absence of homogamy there is a similar pattern of exogamy, or more specifically eurogamy among Asian American women depicting and showing a clear tendency to marry up. It suggested that eurogamy is likely to continue as a means to marry up. Thus, there will be a continuation of said increase as the population of younger, better educated, independent Asian American women expands, hence resulting in the perfect marital assimilation.

Viewed in the context of development and social change, the concept of female criminality is a recent phenomenon both in developed and Third World countries including India. Female criminality is a product of varied socio-economic-cultural and environmental factors resulting out of rapid industrialization, westernization and urbanization. Currently because of its increasing rate, it has drawn the attention of psychologists, sociologists and criminologists both at the International and national scene. Not only it has given a strong blow to our social and cultural heritage but also affected the social structure of Indian society. Against this background, the present paper focusses attention on various causes of female criminality in India and its consequences upon our society. With the help of various theoretical models the authors have analysed the various factors which make women crime prone. Finally, some significant and relevant suggestion have been provided to prevent and control the increasing trend.

Juvenile offenders also remain victims of multifaceted and complex social needs, and hence termed as children in conflict with law in India. Statistically, juvenile offending as well as juvenile victimization continues to be a persistent problem too. Children being in their vulnerable age in both scenarios of offending or being victims can have long-lasting impact; consequently, emphasis on developmental victimology becomes essential and unavoidable in a structured and safe setting. The dynamics that may place a child to come in conflict with law can also place a child at risk of being a victim. Juvenile crime victimization, therefore, needs a relook towards their intertwined relationship without excluding the other. Around various jurisdictions, victimology has been given a vital role within the juvenile justice (JJ) system, namely circle sentencing, victim–offender mediation and reconciliation programmes, wherein all stakeholders including the victim move towards a collective satisfaction. Through the present study, the effort would be placed on answering the viability of victim-based approach in JJ: Whether in the absence of a safe structured setting such reconciliation and mediation programmes can prove effective towards restoration? How victim-based justice can be included in cases of violent or serious and heinous offences?

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The issue of skin colour has eluded the Indian social work curriculum as an insignificant matter of trivia. However, despite the fact skin colour remains of Indian cultural and social significance. Subsequently, the skin colour issue is then manifested by the bleaching syndrome in stealth inclusive of gender, health and economics. The dynamics of this manifestation are commensurate with dark-skinned Indians in the Indian society at-large. However, reference to the bleaching syndrome is iconoclastic in the Indian scenario and public acknowledgement of it per skin colour is a cultural taboo. While assessing social work curriculum content in an alien Western context, native Indian criteria such as skin colour are rendered vague. Skin colour variables extending from the various sectors of Indian society are then dismissed from curriculum study as insignificant curriculum content. A viable solution might consider inclusion of the bleaching syndrome per skin colour as required curriculum content in Indian social work education to resolve the problem.